North America
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CANADA: ‘Indigenous people who are most marginalised experience significant human rights violations.’
CIVICUS speaks about Indigenous people’s rights in Canada with Melanie Omeniho, president of Les Femmes Michif Otipemisiwak/Women of the Metis Nation (LFMO).
Founded in 1999 and incorporated in 2010, LFMO is a national representative civil society organisation that advocates for the rights of Indigenous peoples in Canada, and specifically for the right to equal treatment, health and wellbeing of women and gender diverse people and sexual minorities of the Metis Nation.
What is the current situation of Indigenous people in Canada?
In our experience at LFMO, Indigenous people who are most marginalised experience significant human rights violations. Indigenous people are trying to survive traumas and do not have the time or resources required to deal with the systemic racism that continues to violate their rights.
For instance, we have heard numerous concerning experiences regarding difficulties to access Canada’s victim services scheme. In some provinces, policy dictates that if a person has had any prior engagement with the criminal justice system, even if decades earlier, and this remains on their record, they might not be eligible to receive victim services. This policy severely impacts on and violates the rights of Indigenous victims of crimes, including sexual assault.
At LFMO we are keenly aware of the experience of anti-Indigenous racism. Some of us are attacked based on how we look or talk when we are going about our lives in mainstream society. We are particularly concerned about the lack of willingness to identify physical attacks on Indigenous women as hate crimes.
We encourage change in policy and practice in all facets of the criminal justice system to identify hate crimes against Indigenous people instead of classifying them as regular assaults. To create change and hold offenders properly accountable, we need to ensure that anti-Indigenous racism is recognised as a hate crime.
How is LMFO working to advance the rights of Indigenous peoples in Canada?
LMFO is the national representative body for Métis women across the Métis Nation Motherland. Métis are one of the three recognised Indigenous peoples of Canada, along with First Nations and Inuit. According to the 2016 census, there are nearly 600,000 Canadians who self-identify as Métis.
LMFO advocates for the equality of Métis women, Two-Spirit and gender diverse Métis people across the Métis Nation Homeland – our Métis Motherland. The term ‘Two-Spirit’ was coined in the 1990s to refer to Indigenous LGBTQI+ people, corresponding to an age-old concept in Indigenous communities that means someone who embodies both a masculine and feminine spirit.
LFMO plays a significant role in enhancing the social, cultural, economic, environmental and leadership space occupied by Métis women and gender minorities. Our overarching mission is to ensure the equal treatment, health and wellbeing of all Métis people, with a focus on Métis women, young people and those who are Two-Spirit and gender diverse.
As part of our strategic plan, we have 10 objectives: advocating for the priorities and needs of women in the Métis Nation, Canada and the world; taking care of the land and waters; guarding the traditional knowledge of Métis women; promoting social justice and equality; creating opportunities for Métis women to develop leadership skills; helping Métis people lead healthier lives and supporting healthy and vibrant communities; ensuring that the perspectives and priorities of Métis women are included in economic development initiatives, and that support is provided for their entrepreneurship; fostering culturally appropriate early learning environments and lifelong learning to improve educational outcomes for Métis children, women and all Métis learners; developing a Métis-specific research strategy to build disaggregated data; and building a strong, successful, inclusive, responsible and transparent organisation.
We are part of a global movement of Indigenous groups around the world who are all collectively fighting and advocating to be seen, heard and recognised. The more we speak up and share our stories and fight to preserve our traditions and cultures, the more likely it is that we will achieve the recognition of our rights and the creation of policies that serve us and protect us.
What should the government do to help advance the rights of Canadian Indigenous peoples?
We hope that in domesticating the United Nations Declaration on the Rights of Indigenous Peoples, the government will implement policies to realise Indigenous rights and Indigenous women will be a part of those conversations. To that effect, LFMO advocates for a gender-based approach and an intersectional lens on policy development and the co-design of legislation.
Civic space in Canada is rated ‘open’ by theCIVICUS Monitor.
Get in touch with Les Femmes Michif Otipemisiwak through itswebsite orFacebook andInstagram pages, and follow@LesMichif on Twitter. -
COP26: ‘The global north must remain accountable and committed to tackle climate change’
As the 26th United Nations Climate Change Conference of the Parties (COP26) gets underway in Glasgow, UK, CIVICUS continues to interview civil society activists, leaders and experts about the environmental challenges they face in their contexts, the actions they are undertaking to tackle them and their expectations for the summit.
CIVICUS speaks with Lorena Sosa, Operations Director at Zero Hour, a youth-led movement creating entry points, training and resources for new young activists and organisers. At Zero Hour, Lorena has supported the work of activists in Jamaica, the Philippines and Singapore, looking to create immediate action and bring attention to the impacts of climate change.
What’s the key climate issue in your country that you’re working on?
Zero Hour is currently committed to eliminating fossil fuel subsidies in US policy and filling the gap in climate-organising resources. We have recently accomplished this by organising the virtual End Polluter Welfare Rally, featuring Senator Majority Lead Chuck Schumer and Congressman Ro Khanna, and the People Not Polluters Rally in New York City, and assisting with the organisation of the People vs Fossil Fuels mobilisation in Washington, DC. We are currently working on revising a series of training activities to help our chapters learn how to organise local campaigns unique to their communities.
A lot of our actions demonstrate our desire to connect and collaborate with others involved in the movement, to uplift one another’s actions because it is hard to get coverage and attention on the actions that we are all organising. It is a beautiful thing to witness when organisers support each other; love and support is really needed to improve the state of the movement and the progress of its demands.
Have you faced backlash for the work you do?
Backlash to activist work certainly ranges on a case-by-case basis, especially for our international chapters, who face limits on protest and rallying because of government restrictions. Within the USA, the biggest backlash against the work we do is tied to the burnout of working and seeing no action from leaders who have the power to initiate action for our planet’s well-being. Burnout is really common in the youth climate space, especially because so many of us are trying to juggle between our academic, social and organising lives while trying to stay hopeful about the change that is possible.
In terms of staying well and safe from the impacts of burnout, I’ve learned that the best thing to do is engage with the climate community I’m in; I know I’m not alone in the concerns I have because my fellow friends and organisers and I constantly express our concerns to one another. There is no be-all and end-all remedy to burnout, but I’ve learned that taking time to care for myself and connect with my family and friends back home is incredibly helpful in staying grounded.
How do you engage with the broader international climate movement?
Our Global Outreach team and Operations team, which are led by Sohayla Eldeeb and myself, have worked together to shape communications with our international chapters in Jamaica, the Philippines and Singapore. We have held one-on-one office hours with our international chapters to help them work through any conflict in their campaign work and provide support in any way possible.
In terms of international campaigns, our Partnerships Deputy Director, Lana Weidgenant, is actively involved in international campaigns that bring attention to and foster education and action on food systems transformation to eliminate greenhouse gas emissions and protect our environment. Lana served as the Youth Vice Chair of Shifting to Sustainable Consumption Patterns for the United Nations Food Systems Summit 2021, is a youth leader of the international Act4Food Act4Change campaign that has gathered together the food systems pledges and priorities of over 100,000 young people and allies around the world, and is one of the two youth representatives for the COP26 agriculture negotiations this year.
What hopes, if any, do you have for COP26 to make progress in tackling climate change?
I would want to see the global north remain accountable and committed to including US$100 billion for the global south to be able to implement their own climate adaptation and mitigation measures successfully.
So many of our perspectives at Zero Hour are centred around justice, rather than just equity, because we know that the USA is one of the largest contributors to this crisis. Leaders of the global north, especially stakeholders in the USA, need to end support of the fossil fuel industry and start committing to solutions that prioritise people and not polluters.
I would love to see all leaders attending COP26 take serious and impactful action to combat and eliminate the effects of climate change. Worsened weather patterns and rising sea levels have already proven that inaction is going to be detrimental to the well-being of our planet and all its inhabitants.
The recent report by the United Nations Intergovernmental Panel on Climate Change (IPCC) has demonstrated sufficient evidence for our leaders to treat climate change as the emergency it is. I am hoping that all the global leaders speaking at the conference take the IPCC report’s statements into great consideration when drafting the conference’s outcomes.
Civic space in the USA is rated ‘obstructed’ by the CIVICUS Monitor.
Get in touch with Zero Hour through itswebsite and follow@ThisIsZeroHour on Twitter. -
INDIGENOUS PEOPLES: ‘Canadians stand in solidarity with us and want to see change’
CIVICUS speaks with Teresa Edwards, Executive Director and In-House Legal Counsel of the Legacy of Hope Foundation (LHF), about reactions to recently evidence of atrocities committed against Canada’s Indigenous peoples in the context of the country’s longstanding Residential School System, and about civil society efforts to obtain truth, justice and reparations. The LHF is a national Indigenous not-for-profit, charitable organisation that seeks to educate the public, create awareness, foster empathy and inspire action around the issues of inequality, racism and human rights violations committed against Canada’s Indigenous Peoples.
What has changed for Indigenous Peoples in Canada since the authorities started to acknowledge the existence of children’s graves in residential schools?
As Indigenous Peoples, we have always known about these atrocities happening from Survivors, our families, our communities for generations. We had also raised these issues with the authorities for years with little to no response.
Since the children’s remains began to be unearthed in May, and Canadians are realising because of the undeniable, irrefutable DNA evidence being uncovered around the schools, we have had an outpouring of support that we could have never imagined. We have been contacted by individuals, families, foundations, elementary and high school students, teachers’ unions and many other unions, small, medium and large businesses, policing and correctional officers, parishioners, and the list goes on – all asking what they can do to help, or contribute to Reconciliation in some way.
The staff of the Legacy of Hope Foundation have been working tirelessly since May to deliver on our usual projects, exhibitions and curriculum while responding to the thousands of inquiries we receive each day, and it has not let up. We have hired more staff and casual workers so that we can try to ensure that we don’t miss an opportunity to produce more educational resources, exhibitions, curricula, workshops and other opportunities to engage with the public. It has been incredibly encouraging to see that Canadians have so much heart now that they are learning about Canada’s real history!
What actions have Indigenous civil society groups taken to raise the profile of issues of abuse and exclusion, including around Canada Day and in the election campaign?
Indigenous groups have tried to raise awareness for decades about the many injustices impacting on all of our Nations, as well as about the particular issues for each territory, with very little uptake by most mainstream media or governments. When the stories about the children’s remains hit social media and smaller media outlets, the larger media outlets then began to cover more about what has been happening. With each new uncovering at a new location at a residential school, more and more Canadians began to ask questions, seek answers and reach out to Indigenous Peoples across Canada. With the pressure mounting, Canadians have looked to the government to respond.
On 1 July, hundreds of thousands of Canadian allies walked with Indigenous Peoples across Canada for a day of reflection, sending the government the message that Canadians stand in solidarity with us and want to see change.
As for the election campaign, we are not a political organisation, but I can say that we did see Indigenous rights considered by some parties more than others. Regardless of who is in power, we are always willing and wanting to work with them toward Reconciliation efforts.
What difference have recent acts of recognition and apology – such as theapology by the Catholic bishops and the observance of theNational Day for Truth and Reconciliation in September – made, and what further steps are still needed?
We are encouraged by the Catholic bishops’ apology and commitment to raising funds for Survivors resources and the organisations that serve them. However, we look forward to having the Pope come to Canada to apologise as well and committing to actions to support Reconciliation efforts too.
What are the key challenges that Indigenous Peoples encounter in Canada and what are the barriers to realising Indigenous Peoples’ rights?
There are several, and they vary from coast to coast, but there are many basic human rights that need to be addressed: access to clean running water in every Indigenous community within a country as wealthy as Canada, the need for equitable funding for education for Indigenous children, the need for equitable funding for medical services for Indigenous Peoples, being able to live free from violence or worry of being killed just because you are Indigenous, being able to exercise treaty rights, addressing high rates of poverty and access to economic development are only a few.
We have had seven generations of discrimination and injustice. It is my hope that working with Canadians we can improve things for the next seven generations so when our ancestors look back at what actions we took in our lifetime, they will see that we were working together to create a brighter future.
What actions are needed to advance Indigenous Peoples’ rights, and what support is needed to enable those actions?
Having Indigenous history taught in all schools from kindergarten to grade 12 in an age-appropriate way, as we do for all the other atrocities that have happened throughout history, would be a concrete way to influence the future generations who will be our teachers, doctors, politicians, judges and decision-makers, because that would have a significant impact on how Indigenous Peoples are treated going forward. The Truth and Reconciliation Commission already outlined very clearly 94 Calls to Action that would significantly advance Indigenous Peoples’ rights. Now we just need to continue to implement them.
Civic space in Canada is rated ‘open’ by theCIVICUS Monitor.
Get in touch with the Legacy of Hope Foundation through itswebsite orFacebook page, and follow@legacyhopefound on Twitter. -
MEXICO: ‘Civil society is a retaining wall against government malpractice’
CIVICUS speaks with Carlos G Guerrero Orozco, a Mexican lawyer and co-founder and president of Human Rights and Strategic Litigation-Mexico (DLM Mexico), about a recent victory of Mexican civil society in defence of civic space.
DLM Mexico is a civil society organisation (CSO) that promotes human rights and the strengthening of the rule of law in Mexico by providing strategic litigation advice and promoting accountability.
What constraints does civil society experience in Mexico, and how is it working to preserve civic space?
Historically, Mexican civil society has been a retaining wall against government malpractice. For playing this role, which the authorities can find uncomfortable, it has been subjected to restrictions, particularly denial of legal recognition of organisations and their functions.
The state has reacted to the work of civil society by limiting its ability to act as a monitor, watchdog and check on power. In the legal area, it has sought to limit its capacity to undertake legal processes and generate accountability. One way of doing this is by disregarding the legal standing that allows CSOs to initiate appeals for protection and other proceedings to protect rights.
Under Mexican law, CSOs whose mission is to defend the human rights of groups such as children, Indigenous people, survivors of gender-based violence, victims of corruption or public mismanagement and people deprived of their liberty can claim legal standing by virtue of these groups’ special situation with the legal system.
DLM Mexico provides advice to CSOs, collectives, citizen groups, citizen participation committees and human rights defenders involved in strategic litigation cases, providing them with tools to strengthen their capacities in court and overcome obstacles they may face in proving their legal standing in the case.
Another way of constraining civil society is to target CSO authorities and hold them criminally liable for actions taken in the course of their work. This is what happened with a recent reform of the Mexico City Penal Code. The reformed code’s article 256 equated CSO leaders with public officials and specified that public servants – and therefore also CSO leaders – could be liable for corruption offences. By including CSO directors and managers in the definition of ‘public servants’, it extended to them the criminal liability public servants are under.
A particular concern was about the broad and imprecise wording of the definition of the crime of corruption as the conduct of anyone who ‘performs or fails to perform what the law requires them to perform or refrains from performing what the law forbids, in order to obtain an undue advantage of any nature, including financial, for themselves or for a third party’. This undoubtedly opened the door to arbitrary treatment.
The publication of the reformed Penal Code brought concern from various quarters, but particularly civil society, which issued a joint communiqué expressing its alarm.
DLM Mexico filed a request with the Mexico City Human Rights Commission to exercise its power to challenge laws deemed unconstitutional. Days later, the Human Rights Commission filed an action of unconstitutionality before the Mexican Supreme Court.
How was the case resolved, and what do you think its impact will be?
This month the Supreme Court discussed and resolved the case, declaring article 256 unconstitutional and void.
The Court established that, according to article 108 of the Constitution, it is not permissible to extend the definition of public servant to people who do not hold a position within the structure of the state. It also considered that the classification of CSO directors and managers as public officials was potentially prejudicial to their rights and freedoms because it created undue criminal consequences for private individuals. It clarified that the fact they receive public funds does not justify extending the penalties applicable to public servants to private individuals who manage CSOs.
This decision safeguards the rights of CSO leaders and ensures they can continue their work without fear of unfair criminal repercussions.
Although the case focused on Mexico City’s legislation, the ruling put a brake on other states’ intentions to include in their legislation sanctions against CSO staff for their activities, used to silence the voices of civil society. This is particularly relevant in a country where the judiciary is neither robust nor independent.
The Court’s decision is testament to the power of civil society advocacy and the importance of protecting civic space. It is a reminder of our collective ability to challenge and overturn laws that threaten our democratic freedoms.
What other issues are on civil society’s agenda when it comes to the rule of law and democratic freedoms?
Unfortunately, under the current administration there have been several issues that both civil society and the private sector have had to address. The president and members of his party use aggressive discourse towards civil society that is openly restrictive of civic space and hostile to judicial independence and autonomous bodies. The government has restricted access to public information, de-emphasised the protection of personal data, undermined the National Anti-Corruption System and downplayed Mexico’s crisis of enforced disappearances at the hands of organised crime.
DLM Mexico’s agenda has focused on strengthening the National Anti-Corruption System by addressing the problem of underreporting of corruption, calling for registration and transparency of beneficial ownership of companies and training officials to better investigate acts of corruption in civil and administrative matters.
Civil society’s reaction to defend against institutional erosion and the deterioration of the separation of powers was recently seen on the streets when many people mobilised in Mexico City and other cities across the country in the ‘March for Democracy’. A few weeks before the start of the June presidential election campaign, people mobilised against the government’s attacks on the National Electoral Institute, in defence of the independence of the judiciary and autonomous bodies and against the president’s undue influence on the electoral competition and his polarising attitudes.
Although there was no shortage of opposition politicians who tried to exploit it for political gain, the mobilisation was basically a defensive reaction by civil society to government abuses. Before marching, protesters presented a list of demands. However, far from providing any response, the government has hardened its positions even further.
Fortunately, Mexico still has strong institutions, as well as strong private and social sectors that take an interest in public issues. This tempers the risks to our democracy regardless of which party’s candidate wins the presidential election.
Civic space in Mexico is rated ‘repressed’ by theCIVICUS Monitor.
Get in touch with DLM Mexico through itswebsite and follow@DLM_Mx on Twitter and@dlmx on LinkedIn.
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MEXICO: ‘Human rights defenders constantly put their freedom and their lives at risk’
CIVICUS speaks with Antonio Lara Duque, a human rights lawyer with the Zeferino Ladrillero Human Rights Centre (CDHZL), about the situation of Indigenous rights defenders in Mexico, and specifically about the situation of Kenia Hernández, a criminalised and unjustly imprisoned woman Indigenous leader.
CDHZL is a civil society organisation in the state of Mexico that accompanies the struggles of Indigenous communities, native peoples and collectives who are seeking a dignified life by claiming and exercising their human rights.
Who is Kenia Hernández, and why is she detained?
Kenia is an Indigenous Amuzga young woman. She is 32 years old. She is the coordinator of the Zapata Vive Libertarian Collective, which promotes peaceful resistance against the neoliberal development model. She is a lawyer by training, a self-identified feminist and is dedicated to defending human rights, and specifically to defending people imprisoned for political reasons, looking for missing people with the goal of finding them alive and giving legal support to female victims of violence.
Kenia was arrested on 18 October 2020 under accusations of attacks on a public thoroughfare and robbery with violence. She was charged with serious crimes to ensure she could be kept in the most terrible maximum-security prison for women in all of Mexico.
On 15 March 2022 the trial court in Ecatepec, in the state of Mexico, will determine whether she is guilty or innocent in one of the five criminal cases against her. All these cases were fabricated with the sole purpose of isolating her and preventing her from continuing mobilising, as well as to send a signal of exemplary punishment to all those people she managed to bring together into a nationwide movement that questioned the private management of highways.
Is Kenia’s case part of a broader trend of criminalisation of Indigenous defenders in Mexico?
Indeed, Kenia’s case reveals that the Mexican state has a clear policy of a ‘pedagogy of punishment’, for two reasons.
First, it sends a signal to the people who protest, and particularly to those who protest against the privatisation of highways, that they should no longer resort to public demonstrations as a form of social mobilisation, because if they do, they will bring upon themselves an unjust and cruel imprisonment such as the one experienced by Kenia.
Second, Mexican state officials are trying to subdue and bend the will of Kenia, to punish her for protesting, but also to weaken her convictions, to subdue the energy and strength she puts into protest, to let her know who is in charge and who must obey. As she has not submitted to them, they continue to keep her in prison. They know that if she is released she will go back to her activism.
Both situations are seriously worrying, because they seek to reverse decades of social struggles and opening of democratic spaces.
What is civil society, and specifically CDHZL, doing to secure her release?
CDHZL is dedicated to disseminating, promoting and defending the human rights of peoples, organisations and human rights defenders. We defend the environment, land and territory, the human right to water and Indigenous culture. And we focus particularly on the protection of human rights defenders, since in Mexico these are people who constantly put their freedom and their lives at risk.
Part of our work consists in providing legal defence to human rights defenders who are unjustly criminalised and imprisoned for the peaceful defence of their rights. In its 10 years of existence, CDHZL has helped around 250 people regain their freedom.
We hope that soon Kenia will be another of them. Mexican civil society has given a lot of visibility to her case, putting her criminalisation on the public agenda and involving key people, in particular Mexican senators, to convince relevant decision-makers to stop criminalising Kenia. We have also tried to bring her case to the international arena, pointing out the punitive policy of the Mexican federal government.
Through its large team of lawyers, CDHZL has sustained a legal defence in the five legal processes against Kenia, with all that they entail: dozens of hearings, challenges and trials of guarantees, some of which we won. But clearly this is much more than a legal struggle, as high-ranking officials are determined to keep Kenia in prison at all costs.
Has there been any improvement in the situation of Indigenous defenders under the current leftist government?
We expected improvements in the situation of Indigenous peoples and human rights defenders and collective rights more generally, but unfortunately there continues to be a generalised disdain among the federal government, regardless of its leftist leanings.
The government has been unable or unwilling to tune in to the most heartfelt demands of Indigenous peoples. Aggressions against human rights defenders have continued, including disappearances, murders and imprisonments. When it comes to imprisonment, Kenia’s case is one of the most shocking examples of the misuse of the criminal justice system against a human rights defender under a government that claims to be the architect of a ‘fourth transformation’ – a process of profound change supposedly comparable to those of independence (1810-1821), reform (1858-1861) and revolution (1910-1917).
What kind of regional and international support does Mexican civil society need in its struggle for human rights and civic space?
Undoubtedly, international observation, very poorly accepted by the current government, would help recover democratic spaces for social protest and the free expression of ideas.
Appeals to the Mexican government can help sensitise the authorities to the importance of respecting human rights and those who defend them beyond political party affiliations.
International mediation and good offices will undoubtedly be a key tool to strengthen civil society in the defence of human rights, particularly in processes where the life and freedom of human rights defenders and Indigenous peoples’ rights are at stake.
Civic space in Mexico is rated ‘repressed’ by the CIVICUS Monitor.
Get in touch with CDHZL through itswebsite or itsFacebook andInstagram pages, and follow @cdhzloficial on Twitter.
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MEXICO: ‘Legal change on LGBTQI+ rights does not bring instant social change’
CIVICUS speaks with Erika Venadero about the recent extension of same-sex marriage rights to all of Mexico’s states and the ongoing campaign to realise LGBTQI+ rights in Mexico. Erika is a sexual diversity human rights activist in the state of Jalisco and a member of the National Network of Diverse Youth (RNJD), a coalition of LGBTQI+ youth rights groups from across Mexico.
What work does RNJD do?
RNJD is a space that was born out of the 2019 Consultative Youth Parliament, where a Youth Law was discussed.
As young people we had no legal recognition. We had never been considered as subjects of rights. The people in charge of making the laws and dictating the rules according to which we should lead our lives are adults, even quite old adults, and mostly men. Not surprisingly, they do not understand and prioritise our interests and needs, and instead legislate for adults, and especially for adult men. Hence the need to demand that we be recognised as young people and, above all, as diverse young people.
Only recently has our network become formalised as a civil association. We are only three years old. Nevertheless, we have engaged in the recent process to legalise same-sex marriage.
While most of us don’t wish to enter into a civil union, proving our relationship to a public official with signatures and other formalities, we know there are people who wish to have this experience, and exclusion from this right is accompanied by many other forms of exclusions Even if we don’t want this, or don’t want it at this point in our lives, we know that other LGBTQI+ people do, and that the denial of this right is part of what makes LGBTQI+ people second-class citizens.
What was the process leading to the legalisation of same-sex marriage like, and what role did civil society play in it?
The struggle for the recognition of the symbolic union between two people who love each other – simply two people, as the current law puts it, without any gender markers – began many years ago, and progressed thanks to the work of individuals and groups who pushed to extend this right to all people.
LGBTQI+ people are treated as second-class citizens simply because we do not comply with socially established norms that privilege heterosexual relationships. Laws are written and implemented, and all political and social spaces are created, occupied and run by heterosexual people. So this struggle began with a reflection about our lack of representation and visibility in various spaces: personal, political, social and work-related, among others. We have the right to live a full life, but the hegemonic practices that are imposed on us prevent us from living a free life due to the simple fact that we are who we are and love who we love.
The legalisation of equal marriage in Mexico has been a victory for civil society, and specifically for LGBTQI+ collectives and their allies working with LGBTQI+ people day in and day out. Through their daily work on the streets and in every space, they shifted opinions and reached agreements for the recognition of our rights to be taken forward to the political level of decision making.
That is why RNJD has been present throughout the process, from the early drafts of the law to parliamentary debates and votes. These are debates that can go on for a long time. As they deal with ‘sensitive’ issues, some political sectors will try to postpone votes indefinitely in the hope that the issue will fade into oblivion. That is why it was important for RNJD to stand firm to demand these bills be discussed and voted on. We will continue to stand firm for the laws to be implemented.
Have you faced anti-rights campaigns or any other form of backlash?
Every time LGBTQI+-related news comes out, the response is an avalanche of diversophobic comments. Our very nature makes some people uncomfortable. All our lives we have been forced to live under heterosexual norms, so we have faced anti-rights expressions for as long as we can remember.
During the recent process to change the law we have faced an intense anti-rights campaign. Not only do anti-rights groups insult and attack us, they also denounce our publications on social media and have sometimes managed to have them removed. We activists suffer constant personal attacks and our social media accounts are frequently blocked. In my case, for instance, an anti-rights group once attacked me so much and reported my profile so many times that Facebook took it down. It’s really hard to understand what it is that bothers them so much.
Lots of people express hatred towards us. Many keep close watch of everything we do and every single thing we upload, both on the RNJD page and on our personal accounts.
Clearly people already know who we are and what we do. The network is extremely active and visible in social, political and cultural spheres. We have had very tense internal discussions about the double-edge sword of visibility. Our work has made us visible to both those who hate us and those who are willing to get information, learn about our work, understand what we are about and eventually support us. I prefer to focus on those who come to us for information rather than those who throw their hatred at us.
To confront anti-rights movements and hate speech, our strategy is to generate alternative narratives. We even use humour to disarm their arguments. For instance, we suggest that they love the traditional heterosexual family so much that they feel like having two of those – a reference to infidelities and what is colloquially known in Mexico as the ‘big house’ and the ‘small house’. These response mechanisms have helped us provoke dialogue.
What are the next steps after the legalisation of same-sex marriage in Jalisco?
The idea that equal marriage is now legal in all Mexican states and LGBTQI+ people can marry just about everywhere is simply not true.
Although the bill has been voted into law in Jalisco, the civil registry manual continues to define marriage as a union between a man and a woman. As long as local legislators do not change this, many civil registry officials will continue to resort to this text to deny LGBTQI+ people access to equal marriage.
In addition, several Mexican states have passed and implemented equal marriage laws years ago, despite which many obstacles still remain. Legal change does not bring instant social change. Hence the importance of continuing to focus on cultural change. Laws can change very quickly, and they do change overnight, but culture does not, and we must not forget that those who manage civil registries are people who have been socialised in a certain culture. Even if they are public servants and must apply the rules emanating from the state, they may also have particular religious or moral convictions. Changing these takes time. The process of cultural change is extremely slow, but we need it to happen to unlock all the locks.
What other challenges do LGBTQI+ people face in Mexico, and what else needs to change?
LGBTQI+ people in Mexico face many, many challenges, largely as a product of overlapping vulnerabilities and inequalities. For example, the same issues that affect women in general also affect LGBTQI+ women: the fact that we are lesbian, bisexual or transgender does not mean that we are not women and cannot become pregnant. But in most of Mexico it is still not legal to voluntarily terminate a pregnancy, despite what the Supreme Court has said about it.
Another huge problem in Mexico is that of enforced disappearances. Jalisco, my state, is one of the states with the highest numbers of disappeared people – and LGBTQI+ people are among the disappeared.
Another pending issue is the Care Act, currently blocked in Congress. LGBTQI+ people need safe spaces to inhabit, grow up and grow old. All our research, all our statistics indicate that LGBTQI+ people in Mexico are alone and largely unsupported.
A specific problem for LGBTQI+ people is so-called ‘conversion therapies’. These consist of inhumane and degrading acts aimed at suppressing diverse sexual orientation, that is, aimed at eliminating our true selves. I have personally experienced ‘corrective rape’. My aggressors, people who claimed to be followers of the word of God, told me that they were ‘making me a woman’.
Centres offering ‘conversion therapy’ operate throughout Mexico and do so legally. Legislation is currently being discussed at the national level to put an end to these therapies, but in the meantime these places continue to operate. In Jalisco, the centres that carry out these practices only need to register and pay a monthly fee. A simple formality and payment enables them to commit countless atrocities.
Another pending issue is that of the recognition of gender identity, especially regarding children. Several states have laws granting trans people legal recognition of their self-perceived identity, but many more have not yet started moving in that direction.
As much as we continue to fight and mobilise, we may not see all these changes materialise, in which case we will have done it for the generations coming after us. We are creating spaces for the future in the same way that others did for us since the 1980s. We will make sure that things keep moving forward.
Civic space in Mexico is rated ‘repressed’ by theCIVICUS Monitor.
Get in touch with the National Network of Diverse Youth through itsFacebook page and follow@RNJF20 and@kika_venadero on Twitter.
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MEXICO: ‘The problem of insecurity is paramount, but it cannot be solved with militarisation’
CIVICUS speaks about the militarisation of security in Mexico and its implications for civil society with Sofía de Robina, a lawyer with Centro de Derechos Humanos Miguel Agustín pro Juárez-Centro Prodh.
Centro Prodh is a Mexican civil society organisation (CSO) founded in 1988 by the Society of Jesus with the aim of defending victims of serious human rights violations and promoting structural changes to allow all people in Mexico to enjoy and exercise the full range of their human rights equally. Its work focuses specifically on Indigenous peoples and groups, women, migrants and victims of repression.
What trends do you see in the militarisation of public security in Mexico?
At Centro Prodh we have seen that starting in 2006, with the deployment of the armed forces in the fight against drug trafficking, there has been an increased focus on the use of force by elements of the military sector instead of on strengthening the civilian police with a focus on prevention and prioritising access to justice and the fight against the corruption of authorities linked to organised crime. Consequently, rather than decreasing, violence increased, as did human rights violations.
The presence of the army and its responsibility for human rights violations dates a long way back – it was involved in the so-called ‘dirty war’ of the 1960s and 1970s. However, this trend deepened under the administration of President Felipe Calderón of the National Action Party, continued under President Enrique Peña Nieto of the Institutional Revolutionary Party and further intensified under the current government of MORENA’s President Andrés Manuel López Obrador.
Over 80 per cent of the current members of the National Guard – created in 2019 through a constitutional reform and initially under the civilian command of the Ministry of Public Security – come from the military. According to the National Guard Law, the institution performs tasks of migration review and supervision, surveillance and investigation. This is extremely worrying as it is becoming a military body. Practically all of its commanders, both administrative and operational, come from the Ministry of National Defence (SEDENA), which means the National Guard is increasingly subordinate to the army.
Congress recently approved an executive initiative to reform the National Guard Law, transferring its operational and territorial command to SEDENA. This is contrary to the constitution, which establishes that public security should be the responsibility of civilian institutions, as ratified by the Supreme Court.
In addition, in 2020 it was established that the armed forces could continue to carry out tasks related to public security, without making clear how they would comply with the principles of exceptional, extraordinary, subsidiary, complementary and supervised intervention. Initially it was agreed that they would do so until 2024, but Congress has just approved a reform to extend the deadline until 2028, without providing any justification.
All these decisions are evidence of the government’s commitment to militarised security instead of strengthening civilian police forces and state and federal prosecutors’ offices, which we believe would be more appropriate if the objective is to investigate crimes and human rights violations.
Moreover, military presence has been strengthened not only in the area of public security, but also in other areas of public administration, such as customs and ports, as well as in the construction of public works. The armed forces have one of the largest budgets in the public administration and are not subject to adequate controls, even though they have historically been characterised by a lack of transparency and accountability.
The National Human Rights Commission has shown no signs of true autonomy when it comes to military oversight. This is evidenced by the small number of recommendations it has issued despite the abundance of complaints involving the National Guard, as well as its refusal to challenge the unconstitutional legal changes.
The attorney general’s office has also failed to carry out relevant investigations into the matter, perpetuating impunity. Oversight bodies are clearly not a sufficient counterweight to SEDENA’s growing power.
Why has this trend developed?
It is undeniable that the current context is one of unprecedented violence and that organised crime carries great weight in Mexico. It is responsible for many human rights violations, often in collusion or at least with the acquiescence of authorities at all levels. In some places, removing the armed forces overnight would not be the most appropriate measure to take.
It is understandable that both the government and society are concerned about security: it is one of the problems that most affects Mexicans. However, the government has opted for militarisation, indicating that there are no other options available. Meanwhile, it has not taken any steps to strengthen adequate investigations to dismantle corruption and organised crime networks.
The militarisation of security has not yielded good results. It has failed to reduce violence and has perpetuated human rights violations. For this reason, international organisations promote a ‘programmatic’ or gradual withdrawal of armed forces, while civilian forces and access to justice are strengthened. However, these recommendations are not being heeded and the role of the armed forces continues to be increased.
We can’t emphasise enough that action must be taken to tackle insecurity. But it is important to discuss what measures should be employed. We believe it should be done by strengthening the civilian police and improving access to justice, and not by means of militarisation.
How is Centro Prodh working on the impacts of militarisation?
Centro Prodh defends and supports people who have been victims of serious human rights violations, mostly enforced disappearances, torture and extrajudicial executions. We work from a comprehensive defence perspective that includes legal defence, organisational and educational support for communities and organisations, international litigation, campaigns and public policy advocacy.
Militarisation is one of the main focuses of our work because it has a great impact on human rights, especially for people in vulnerable situations and historically excluded people who are at the centre of our attention: poor people, migrants, Indigenous people and women.
Although militarisation has deepened in recent years, Centro Prodh has long worked on cases of serious rights violations due to military involvement in public security. These types of abuses have always occurred, and we do not foresee them stopping any time soon.
It is common that, as in the Tlatlaya case – where it’s alleged senior army officers ordered soldiers to kill suspected members of criminal gangs and survivors were tortured, and which remains unpunished – the armed forces carry out detentions making a disproportionate use of force and resort to torture to fabricate evidence, without being held accountable for it.
We have worked on cases that have reached the Inter-American Court of Human Rights (IACtHR), such as the case of the Campesinos Ecologistas (‘environmental peasants’), two peasants who were defending their land and were arbitrarily detained and tortured by military forces. In 2010, the IACtHR ordered the Mexican state to redress the violations suffered by the two activists and implement structural changes to eradicate the causes of the abuses: to maintain an updated register of detainees with accessible information and control mechanisms, investigate allegations of torture and reform the Code of Military Justice to ensure that military jurisdiction does not apply to cases of human rights violations.
We have also worked domestically on case of torture committed the armed forces – and specifically by SEDENA and the navy – which have often included sexual violence against women, including cases brought by Claudia Medina and Korina Utrera, Denis Blanco and Charly Hernández.
In working with the families of the 43 students who were disappeared in Ayotzinapa in 2014, we have also observed the resistance of the armed forces to hand over information and be held accountable.
In short, our concern about the militarisation of public security stems from our work to document and support action on cases of serious human rights violations committed by the armed forces.
How is civil society responding to militarisation?
Civil society has mobilised against militarisation for many years, and not just under the current government. This has been a longstanding and ongoing concern.
Organisations working on the ground throughout Mexico have documented the impacts of militarisation. The Women’s Human Rights Centre in Chihuahua has done crucial work documenting violations, particularly disappearances perpetrated by the armed forces, and obtained a recent IACtHR ruling in the case of Alvarado v. Mexico, which established that ‘the intervention of the armed forces in public security activities must be based on criteria of strict proportionality, exceptionality and due diligence to safeguard the guarantees established in the Convention, because the fundamental role of the military forces cannot be conciliated with the essential functions of the civil authorities’.
Organisations such as Tlachinollan have highlighted the repercussions of the presence of the armed forces in Indigenous and poor territories. They have worked on cases such as that of Inés Fernández and Valentina Rosendo, two Indigenous women who survived sexual torture by the armed forces, which led to a ruling by the IACtHR.
Many local organisations, such as Fray Matías de Córdova Human Rights Centre in the south of Mexico and Casa del Migrante de Saltillo in the north, have expressed concern about the militarisation of the borders and the National Guard’s conduct in migration-related tasks .
International human rights organisations have expressed similar concerns. The Inter-American Commission on Human Rights has been vocal on the issue since its first visit to Mexico in 1996. It has issued constant recommendations to successive governments ever since.
So have various United Nations’ (UN) human right experts, such as the Working Group on Arbitrary Detention, the Special Rapporteur on torture and other cruel, inhuman or degrading treatment or punishment and the Special Rapporteur on extrajudicial, summary or arbitrary executions. The Committee on Enforced Disappearances recently visited Mexico and referred to militarisation as one of the main reasons why we currently have more than 105,000 disappeared people.
The Office of the UN High Commissioner for Human Rights has also consistently and emphatically expressed its concern about the military presence and resulting human rights violations.
What alternatives is civil society proposing?
Civil society stands in line with the recommendations made by international organisations, which are very clear: a programmatic withdrawal of the armed forces should be undertaken and civilian institutions should be strengthened – by means of training, funding and a public security strategy that addresses the root causes of the problem – alongside investigative institutions to ensure access to justice.
Unfortunately, instead of following these recommendations, the government has deepened militarisation not only de facto but also de jure, through the creation of a dense legal and institutional framework. This indicates that the trend will be difficult to reverse and will have long-term consequences. SEDENA has always resisted controls and will not voluntarily give back the power it has gained, and it will not be easy for future governments to take it away from it. The possible erosion of the military’s subordination to civilian power opens up a question mark over the future of democracy.
What kind of support could the international community provide?
It is very important for the international community to keep an eye on what is happening in Mexico, monitor the decisions being made, defend civil society in the face of a government that has repeatedly restricted its work and that of independent journalists, and offer support to victims. We need their help so that human rights are placed at the centre of our politicians’ decisions.
Our criticisms are not personal or partisan attacks. Over the years we have looked at the faces of people who have suffered the consequences of militarisation first-hand. The work we do is indispensable in any democracy.
Civic space in Mexico is rated ‘repressed’ by theCIVICUS Monitor.
Contact Centro Prodh through itswebsite orFacebook page, and follow@SofiadeRo and@CentroProdh on Twitter.
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MEXICO: ‘When climate activism threatens powerful interests, it is labelled on the same level as terrorists and drug traffickers’
CIVICUS speaks about the role of civil society and its expectations for the upcoming COP28 climate summit with María Reyes, a young human rights and environmental activist from the Mexican state of Puebla.
María is part of the Indigenous Figures (Futuros Indígenas) collective, made up of peoples, including young people, from Mexico and Central America. She participates in the global south division of Fridays for Future (FFF), an organisation that fights for environmental justice and advocates for action in the face of the climate emergency.
What are Mexico’s main environmental problems?
Generally speaking, Mexico is very vulnerable to the climate crisis. Water scarcity is a central issue, partly caused by droughts, but also by infrastructure problems, as many people do not have access to piped drinking water, and by very poor distribution and overexploitation of aquifers by private companies. If we add to the existing drought the fact that in many communities there are companies that obtain concessions through non-legal and non-transparent means and appropriate the little water that is left, the situation for people becomes unbearable.
Mexico is one of the most dangerous countries to be an activist and environmental defender. In the southeast of Mexico there is a series of transnational extractive megaprojects, such as the Interoceanic Corridor and the ‘Mayan Train’, which threaten the environment through logging and water extraction, and displace wildlife, expropriate territories and resources, harm people and commit human rights violations. Local communities, particularly Indigenous communities, are criminalised when they oppose these megaprojects that are imposed on their territories without any consultation and without their consent or through the staging of rigged consultations.
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New Report: Civic Space in the Americas
People’s rights to organise, speak out and take action are being extensively violated in a large number of countries in the Americas. This is according to new research by global civil society alliance CIVICUS, the Caribbean Policy Development Centre (CPDC), the Charity and Security Network, the Latin American and Caribbean Network for Democracy (REDLAD) and the Rendir Cuentas initiative. Our findings are based on data from the CIVICUS Monitor, a new research collaboration to track and compare civic freedoms on a global scale.
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TURKS AND CAICOS ISLANDS: ‘Advancing LGBTQI+ rights requires advocacy, awareness-raising and a concerted effort to foster a culture of inclusion’
CIVICUS speaks with Tim Prudhoe, a lawyer with Stanbrook Prudhoe, about a legal challenge brought against discriminatory legislation against LGBTQI+ people and the struggle for equal rights of same-sex married partners in Turks and Caicos Islands (TCI).
Stanbrook Prudhoe is a law firm specialising in complex and cross-border cases in the Caribbean region.
What legal action are you involved in?
Since 2021 we have been representing Tim Haymon, a US citizen, and Richard Sankar, a Turks and Caicos Islander, in legal proceedings against the TCI government. The case is now up on appeal after findings of breaches of rights protected under the TCI constitution. The couple married in Florida in 2020, but Tim has been denied an exemption from the need to obtain a work permit, although that exemption is available to the spouse of a Turks and Caicos Islander. There is no definition of ‘spouse’ under the relevant immigration legislation and the definition used in the letter of refusal referenced the marriage legislation. The Marriage Ordinance treats same-sex marriages as void.
The refusal of the spousal exemption was by the Director of Immigration. Tim and Richard brought proceedings against him alleging breaches of the protected rights of equality before the Law, the right to family and private life and freedom from discrimination on the basis of sexual orientation.
The trial took place in November 2022 and the decision was delivered in March 2024. The TCI Supreme Court upheld two of our three claims, finding violations of the constitutional rights to private and family life and to protection against discrimination on the basis of sexual orientation. However, the court did not uphold the claim of equality before the law. That is the subject of an appeal that will be heard on 23 and 24 October.
The government has also appealed. Although it relied on no evidence during the trial, it now disputes any findings of constitutional breach. The government’s legal team remains headed by Ivan Hare KC of Blackstone Chambers in London, UK. Colours Caribbean, an LGBTQI+ rights organisation, successfully applied to join the appeal as an interested party.
Before the claims were first started, Tim and Richard offered to abandon their legal action if the government enacted civil partnership legislation giving same-sex couples the same rights and benefits as opposite-sex couples. Unfortunately, this offer was ignored. Our appeal document itself repeats that offer. When we first made that offer, we even provided the government with a copy of the Cayman Islands legislation recognising civil partnerships as a precedent they could work from. But, again, no response.
The Supreme Court’s decision was a significant step forward for LGBTQI+ rights in TCI. Former TCI Premier Michael Misick criticised it publicly, calling for Richard to have his Turks and Caicos Islander status revoked. If successful, the government’s appeal would be a major setback for equality. Either way, the outcome will have broader implications for LGBTQI+ rights across the Caribbean.
What’s the status of LGBTQI+ rights in TCI, and what difference have recent Privy Council rulings made?
The status of LGBTQI+ rights in TCI has a long way to go still. The government’s reliance on traditional moral standards and recent rulings on marriage issues by the UK Privy Council, the final court of appeal for TCI and other British Overseas Territories, are significant barriers to the advancement of LGBTQI+ rights.
Recent Privy Council rulings on same-sex marriage in Bermuda and the Cayman Islands have significantly influenced the discourse on LGBTQI+ rights in TCI. The combined appeal on the right to marry in the Ferguson case in Bermuda and the Bodden Bush case in the Cayman Islands is particularly noteworthy.
In Bermuda, same-sex couples had the right to marry for a period before the law was changed. Marriages already performed remained valid, but no new marriages could be celebrated – a situation that led to a case being taken to the European Court of Human Rights on the grounds that those left out were in practical effect facing discrimination. The Privy Council ruled that marriage was a unique legal institution and those jurisdictions could decide the scope of marriage without violating their constitutions.
This gave us an insight into the Privy Council’s position. However, we distinguished our case in TCI by focusing on recognition of equivalent legal rights rather than the establishment of a right to marry. The government argued we were trying to introduce the right to marry via the back door, because of the attempt to invoke the spousal exemption from immigration restrictions.
The Privy Council’s decision, which confirmed that jurisdictions can define marriage, wasn’t that surprising. TCI’s constitution, like Cayman’s, includes a preamble about TCI being a God-fearing nation. The government’s arguments in TCI appeal rely heavily on this. This is pretty odd, in light of the fact that it failed to present any actual evidence at trial.
Despite these challenges, the LGBTQI+ community and its advocates continue to press for equality and recognition, reflecting a wider struggle in many small jurisdictions.
What are the challenges for LGBTQI+ activism in TCI?
A major challenge is stigma, which is keenly felt in a place as small as TCI. Despite the presence of people who identify as LGBTQI+, there isn’t a well-developed community infrastructure such as gay pubs or clubs. There’s been a slight improvement in visibility following recent decisions, but it hasn’t yet become a significant movement. For example, there’s now anticipation for an upcoming gay pride event, a notable first for the TCI, albeit modest, as a boat trip during Gay Pride Week in June.
Living as an LGBTQI+ person in TCI often means necessarily leading a discreet life. While there are both locals and expatriates in same-sex relationships, such partnerships are not flaunted or embraced as a popular lifestyle choice. Rather, they tend to remain private, perhaps implicitly acknowledged by the community but not openly discussed.
There’s a complex interplay between legal processes and government responses. Despite government appeals against decisions concerning LGBTQI+ rights, such actions are influenced by political dynamics, particularly when elections are approaching. The electorate consists solely of Turks and Caicos Islanders and has strong opinions on issues such as same-sex marriage, which politicians must navigate with caution.
Constitutional protections theoretically guard against discrimination, but practical enforcement is uncertain. While legal recourse exists in principle, instances of intimidation and hostility, such as aggressive media commentary or social media harassment, deter people from pursuing anti-discrimination cases.
In essence, while there is a legal framework to combat discrimination, the challenges of social stigma, political sensitivities and intimidation hinder progress towards full LGBTQI+ equality in TCI.
What role has civil society played in the case?
We’ve worked with the Pride group that’s recently emerged. Although not gay myself, I was pleased to attend their meeting to have a chance to explain relevant parts of the legal challenge. I have been a friend of Richard for many years, and more recently Tim as well.
The only outside group involved was Colours Caribbean, whose involvement in the Cayman case I had been aware of for some time. When they heard of our legal victory, despite ongoing appeals from both sides, they approached us to join the proceedings. We don’t control their involvement, but the fact that we haven’t objected to it apparently influenced the court’s decision to give them a speaking role in the October appeal.
What are your expectations?
I expect that Tim and Richard will win their appeal on the failure by the judge to deal with the equality before the law claim. Whatever the outcome of the government’s appeal, I expect that the British government will have to exercise its power of override, as it did in the Cayman Islands context, to introduce civil partnership recognition legislation. In TCI, the Governor, a British-appointed official, has a constitutional power to legislate in the best interests of the jurisdiction. For example, previous governors have forced through legislation decriminalising same-sex sexual activity – a move still resisted in other parts of the Caribbean.
I think our success will primarily relate to the anti-discrimination aspect of the lower court judge’s decision. Right now, we are in a perplexing situation: the judge has agreed with our argument that Richard and Tim’s constitutionally protected rights are being violated but he stopped short of implementing the necessary remedial measures.
This creates a glaring inconsistency: existing violations are acknowledged but no remedy is provided. So if another same-sex couple were to seek spouse treatment, they would be denied the exemption, even though the Court has recognised this as a breach of constitutional rights. It is unlikely that the Court of Appeal will accept this situation. We argue that the judge made a fundamental mistake in finding breaches but not proposing remedies. Moreover, the judge’s criticism of our approach fails to recognise alternative ways of remedying the situation, such as amending immigration laws to include same-sex couples in the eligibility criteria for spousal exemptions.
The delay in the judge’s decision, despite mounting pressure, suggests a rushed outcome in the end. It appears that in his haste, the judge failed to thoroughly explore possible solutions to the violations identified. I therefore anticipate that the Court of Appeal will scrutinise the lower court’s handling of the case and consider remedies in line with constitutional obligations.
What are the next steps?
The trajectory of progress depends heavily on the outcome of the Court of Appeal hearing. It’s unlikely a decision will be made immediately after the hearing, given the complexity and scale of the case. As we have argued that the lower court judge erred in his decision, the matter could be escalated to the Privy Council for constitutional review.
However, in terms of broader progress and the continued advancement of LGBTQI+ rights, increased visibility and public awareness are paramount. The greater the exposure and discussion surrounding the case, particularly at the appellate level, the more likely it is that attitudes will evolve positively. Increased awareness fosters confidence within the LGBTQI+ community, encouraging people to live more openly and authentically.
Historically, many people who identify as LGBTQI+ have felt compelled to leave TCI and seek more accepting environments abroad, primarily in cities in the UK or the USA. This trend underscores the prevailing reluctance to accept LGBTQI+ identities in the local context. It will undoubtedly take time to overcome this suspicion and foster a culture of acceptance, but progress is evident and ongoing.
It is my hope as a legal practitioner that church groups engage in this discussion in a constructive and inclusive way, avoiding regressive interpretations of religious doctrine. Such interpretations, rooted in outdated beliefs, only serve to hinder progress. It’s worth noting that TCI, essentially a tourist destination, relies heavily on its reputation as a progressive and welcoming place. Failure to address LGBTQI+ rights risks tarnishing this image, with negative implications for tourism and therefore for economic prospects.
Advancing LGBTQI+ rights in the TCI requires ongoing advocacy, awareness-raising and a concerted effort to foster a culture of inclusion and acceptance within the local community and wider society.
Get in touch with Stanbrook Prudhoe through itswebsite and connect with Tim Prudhoe onLinkedin.
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USA: ‘Extremist politicians have been hellbent on stigmatising and banning abortion for decades’
CIVICUS speaks with Caroline Duble, Political Director of Avow – Unapologetic Abortion Advocacy, about the current backlash against women’s rights in the USA, and in Texas in particular, as well as the activist responses. Avow is a civil society organisation that works to secure unrestricted abortion access for every Texan, following the vision of a society in which every person is trusted, thriving and free to pursue the life they want.
How did we get to the point where abortion has been almost completely banned in Texas?
For people just now hearing about this cruel ban, which prohibits abortions as early as six weeks into pregnancy, it can be hard to believe that something so extreme could ever be passed into law. But as Texans who have been long fighting for abortion access, we know that extremist politicians have been hellbent on stigmatising and banning abortion for decades. This is clear if you look at the full timeline of medically unnecessary restrictions on abortion procedures that were passed in Texas since the 1973 Supreme Court ruling on Roe v. Wade, which determined that the Constitution of the United States protects a pregnant woman’s freedom to choose to have an abortion without excessive government interference. They have been relentless, deceitful and cruel in their attempts to push care out of the reach of Texans who need it.
How is this different from previous, less successful attempts to ban abortion in other states?
Unlike bans in other states, which are enforced by state officials, this bill – known as Senate Bill 8, or SB8 – gives the public unprecedented authority to enforce the ban. It allows anyone – including anti-abortion activists who have no connection to the patient – to act as vigilante bounty hunters and to take to court doctors, health centres and anyone who helps another person access abortion, with the incentive that they will collect US$10,000 for each abortion. In other words, Texas is trying to evade judicial scrutiny and accountability in the courts by encouraging private citizens to do the dirty work for them. But SB8’s legal manoeuvring does not change the fact that banning abortion at six weeks is unconstitutional, and even more importantly, it is unjust and wrong.
What have been the immediate consequences of the ban, and how are people protesting?
SB8 is working as intended. Since the law went into effect on 1 September, it has decimated our already vulnerable care infrastructure and has left Texans who need access to care and support services scared to reach out for help, and advocates afraid to help them. Under this law, Texans are being denied the abortions they want and need. Many people are trying to scrape together thousands of dollars to travel out of state, take time off work and arrange childcare and transportation.
Many Texans are self-managing their abortions, which can be extremely safe but only if the pregnant person has access to information and resources. And tragically, countless Texans are being forced to carry pregnancies against their will. Of course, this is falling hardest on Black, Latinx and Indigenous people, undocumented people and low-income Texans, who are facing the most severe barriers to accessing care out of state and disproportionate harm from this law.
People are protesting by funding abortion. Texas abortion funds have collectively raised well over US$3 million since 1 September, and those funds will largely be used to get people out of state. People are also literally protesting! Check out #BansOffOurBodies to see protest footage from around the country, and particularly the marches for reproductive rights that took place on 2 October. And of course, people are learning about self-managed abortion, because abortion bans don’t curve the need for abortions.
What tactics is Avow using in its work to prevent regression and expand sexual and reproductive rights?
Avow will continue to fight unapologetically for unrestricted abortion access for all Texans, for any reason. Abortion is essential healthcare, and it should be readily accessible to anyone in our state who needs or wants one. We’re leading this movement and changing the culture with an unapologetic abortion-forward mindset, through community-building, education and political advocacy.
We work to portray abortion in a positive light because abortion is safe, common and normal, although you wouldn’t know that because abortion stigma keeps people from sharing their stories. We are committed to changing the conversation about abortion to reflect that reality. For too long, anti-abortion extremists have dictated how we’re allowed to talk about abortion; by spreading lies and medical inaccuracies they have controlled the narrative so much that even abortion rights supporters don’t feel comfortable saying the word and prefer to use euphemisms such as ‘women’s rights’, ‘reproductive health’ and ‘choice’. This has allowed stigma to permeate abortion care and ultimately shame people who have had abortions, and feeds into a narrative about ‘good’ and ‘bad’ abortions. But we refuse to judge a person’s reason for getting an abortion, and instead support them once they have made their decision.
Looking ahead to the 2022 midterm elections, Avow is preparing to hold anti-abortion legislators accountable through digital ads, on the ground organising and voter mobilisation. We are also pushing the federal government to do more to protect abortion rights by passing the Women’s Health Protection Act, which seeks to establish a statutory right for healthcare providers to provide abortion care, and a corresponding right for their patients to receive that care, free from medically unnecessary restriction. We are also calling on them to repeal the racist Hyde Amendment, a 1980 legislative provision barring the use of federal funds to pay for abortion. We will also continue our work to bust abortion stigma by helping people talk about abortion openly and what access means to them.
What are the prospects of the ban being overturned?
It is deeply concerning that the Supreme Court did not block this law before even having a hearing. For nearly 50 years the Supreme Court has affirmed that the Constitution guarantees the right to an abortion, but in Texas we are now living under a different reality. Many people assume the Supreme Court is an objective legal body, but justices are appointed by presidents, and presidents have political agendas. The Supreme Court’s refusal to block SB8 from going into effect is simply more evidence of what we’ve known for years: the courts will not save us. It is necessary to pass federal legislation to secure unrestricted abortion access and funding for everyone in this country.
With that being said, we are grateful that the Department of Justice (DOJ) is taking legal action to fight SB8. The DOJ is requesting a temporary restraining order and preliminary injunction in a federal court based in Austin, capital of Texas. If granted, this restraining order would stop the State of Texas, including private parties who would bring suits under the law, from implementing or enforcing SB8. This is a necessary first step in what we expect will be a long court battle to stop this law. A restraining order should absolutely be granted because the law is clearly unconstitutional and because Texans need access to abortion care while the law makes its way through the court system.
What kind of support do abortion rights groups in the USA need from their peers around the world?
The best thing that folks outside of Texas can do for us is support us by contributing to Texas abortion funds and political advocacy organisations, and by uplifting our message. Also, look more closely at how abortion bans and stigma impact on your own community. Instead of boycotting Texas businesses, pass local ordinances that provide practical support funding for people in your region seeking abortions.
Civic space in USA is rated ‘obstructed’ by theCIVICUS Monitor.
Get in touch with Avow through itswebsite,Facebook orInstagram page, and follow@avowtexas and@CarolineDuble on Twitter. -
USA: ‘Our aggressive tactics helped amplify the demands of the broader climate movement’
CIVICUS speaks with Evan Drukker-Schardl of Climate Defiance about the disruptive tactics the organisation uses to put climate change on the agenda.
Climate Defiance is a youth climate organisationdetermined to challenge political betrayal and fight for a just world. Through mass protest and peaceful direct action, it seeks to force politicians to address the existential climate crisis, rejecting the constraints of current political realities in favour of transformative change.
What makes Climate Defiance different from other climate action groups?
Climate Defiance takes a direct approach, confronting climate criminals wherever they are – whether they are being honoured by industry peers or speaking in public. We challenge their presence in society and highlight the damaging impact of politicians and fossil fuel executives on our collective future.
This approach has resonated widely, particularly online, where millions have supported videos of young activists confronting those responsible for endangering their future. It has also allowed us to amplify the climate movement’s demands. Notably, our protests have had tangible results, such as the resignation of Harvard professor Jody Freeman from the board of ConocoPhillips. Similarly, Assistant Secretary of the Interior Tommy Beaudreau resigned just 15 days after we disrupted his participation at an event.
What are your demands, and how has the US government responded to them?
Our demands focus on ending coal, gas and oil infrastructure, both in specific cases and as a general policy. We have also joined others in calling for an end to new liquefied natural gas (LNG) export permits. Over the past year, we have consistently raised these issues, most notably during a meeting at the White House where we repeatedly stressed the need to address LNG exports. Shortly afterwards, the Biden administration announced a moratorium on new permits.
While Climate Defiance cannot take sole credit for these developments, our aggressive tactics have helped amplify the demands of the broader climate movement. We understand we are not here to make friends; rather, we are focused on forcing those in power to listen and respond to our demands.
Although the Biden administration and Congress may not meet all our demands, we have made it clear they have no choice but to address our concerns, even if it goes against the interests of fossil fuel companies that hold significant power. Our actions ensure that those in power are aware of and accountable to the demands of the climate movement.
What forms of protest have you undertaken so far, and why?
So far, our protests have taken a variety of forms, all aimed at holding climate criminals accountable. For instance, we recently targeted Senator Lisa Murkowski, who was instrumental in getting the Biden administration to approve the Willow Project in Alaska, allowing new drilling on federal lands. She was receiving an award at a non-profit gala in Washington DC, presented by Chevron’s top lobbyist. We interrupted her speech with a banner that read ‘Murkowski is a murderer’. This direct action brings our energised activists to where the powerful are being honoured and exposes the truth about their destructive actions.
Similar actions led to the resignations of Beaudreau and Freeman. While we don’t expect Murkowski to resign, our actions ensure she cannot expect to go unchallenged in public forums. We specialise in these confrontational tactics, disrupting events like the Congressional baseball game, a bipartisan event attended by numerous climate offenders from both parties. This game symbolises a political consensus that perpetuates fossil fuel subsidies at the expense of our planet and its people.
We’re present at such events to demand an end to these subsidies and highlight the bipartisan support for policies that harm our environment. While we cannot predict the immediate outcome of these protests, they are essential in raising awareness and pressuring policymakers to prioritise climate action over corporate interests.
Are you seeing restrictions on protests?
Climate Defiance has so far managed to protest effectively while minimising the risk of arrest for our activists. Avoiding arrest ensures the safety of our activists and conserves our resources and capacity.
However, the broader protest landscape in the USA has seen concerning developments, particularly in relation to the Gaza and Palestine solidarity movements. Across university campuses in the USA and around the world, there has been a noticeable shift in how disruptive and confrontational protests are handled. Authorities have responded with excessive force and repression, seeking to silence criticism and dissent.
While Climate Defiance focuses on confronting climate criminals, it is important to recognise and condemn any undemocratic actions taken by those in power to stifle legitimate dissent. Such behaviour reflects poorly on the democratic principles that should underpin society, and those responsible should be held to account.
We stand in solidarity with all people protesting against genocide in Gaza. It is unconscionable that university administrations, police forces and politicians are brutalising and targeting student protesters instead of listening to their principled calls for justice and an end to massacres in our name and on our dime. Crackdowns on college campuses are a threat to us all and should alarm people even if they are not part of the Palestine solidarity movement in the USA.
How has the public reacted to your protests?
Public reaction to our protests has been mixed. While some people appreciate our direct approach and see the urgency of our cause, others are uncomfortable with our disruptive tactics. We build relationships with politicians who want them and whose values align with ours, but we are not afraid to criticise those in power who further the destruction of our planet, wherever they are on the political spectrum. Our priority is to be vocal, public and disruptive to drive home that our lives depend on transformative action now to end fossil fuels.
Regardless of whether people agree with our methods, we have been able to achieve tangible results. Even those who don’t support us cannot ignore the impact we are having. We believe that discomfort can be a catalyst for change. We challenge people to confront uncomfortable truths to motivate them to act.
Ultimately, our aim isn’t to win a popularity contest but to insist that everyone, regardless of their background, deserves a healthy and prosperous future. We see protest as a means of subversion, a way of challenging the status quo and demanding a better world for future generations and ourselves.
Civic space in the USA is rated ‘narrowed’ by theCIVICUS Monitor.
Get in touch with Climate Defiance through itswebsite orFacebook page, and follow @ClimateDefiance onTwitter,Instagram andTikTok.
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USA: ‘The framers of the constitution envisioned an accountable president, not a king above the law’
CIVICUS discusses the recent US Supreme Court ruling on presidential immunity and its potential impact on the 5 November presidential election with Praveen Fernandes, Vice President at the Constitutional Accountability Center, a US think tank and public interest litigation organisation dedicated to studying and applying the constitution’s text, history and values.
On 1 July, the US Supreme Courtruled that presidents have absolute immunity for the exercise of their core constitutional powers and are entitled to a presumption of immunity for other official acts, although they don’t enjoy immunity for unofficial acts. The decision comes as Donald Trump faces criminal charges for trying to overturn his 2020 election loss to Joe Biden. The question now is whether Trump’s actions will be considered official or unofficial. But it’s unlikely he’ll be tried before the election, and if he returns as president he could pardon himself. Critics claim the Supreme Court ruling violates the spirit of the US Constitution by placing the president above the law.
What has the Supreme Court said about presidential immunity?
In Trump v. United States, the Supreme Court’s conservative majority ruled that a former president can be granted a measure of immunity from criminal prosecution for acts committed while in office.
The majority opinion held that there is absolute immunity from prosecution for acts within the president’s ‘exclusive and preclusive authority’ – powers the constitution specifically assigns to the president and no other branch of government. There is a presumption of immunity for official acts that are part of a president’s duties, although this can be rebutted if the government can show that prosecution would not threaten the powers and functions of the executive branch. There is no immunity for unofficial acts.
As the dissenting opinions make clear, the court’s doctrine of presidential immunity departs not only from the text and history of the constitution, but also from the court’s own precedent.
How does this ruling affect the criminal charges against Trump?
While it’s impossible to know with certainty how this Supreme Court decision will affect all of the pending criminal cases against Trump, what we do know is that it will cause additional delays in prosecutions that have already been delayed far too long.
For instance, the federal criminal case related to the 6 January 2021 attempted overturning of the 2020 election was paused for over 200 days until the Supreme Court issued its decision. Now the district court has to deal with issues such as which alleged crimes involve unofficial acts and can therefore be prosecuted.
However, it is highly unlikely that the federal trial will reach a verdict before the presidential election in November. As a result, voters will likely be forced to cast their ballots without knowing whether one of the candidates is criminally responsible for attempting to overturn the results of the last election.
Do you think this ruling could allow for an unfettered second Trump presidency?
The danger seems great in a possible future Trump presidency where the fear of prosecution has been largely removed. But this goes far beyond Trump – it’s a danger that extends to anyone who holds such a powerful role without being held accountable to the same criminal laws that bind all other individuals.
But there are still safeguards. Prosecutors can still pursue crimes related to unofficial acts, and there are still political accountability mechanisms, such as the ability to impeach a president for high crimes and misdemeanours by a vote in the House of Representatives and conviction in a trial in the Senate.
What are the broader implications of this ruling for US democracy?
The conservative majority opinion in Trump v. United States challenges the accountability envisioned by the framers of the constitution and moves the nation closer to the monarchical systems they sought to avoid. The framers envisioned a president accountable to the governed, not a king above the law.
Immunising such a powerful position in the federal government from criminal accountability poses a significant risk and should be sobering to all Americans.
This ruling is the latest reminder that even when the constitution is clear, we depend on judges to interpret it fairly. Judicial nominations matter. Electing presidents who will nominate fair and principled judges is important. Electing senators who will rigorously scrutinise those nominations is important. Let’s not forget that.
Civic space in the USA is rated ‘narrowed’ by theCIVICUS Monitor.
Get in touch with the Constitutional Accountability Center through itswebsite and follow@MyConstitution on Twitter.
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USA: ‘The Starbucks unionisation campaign has sparked the imagination of workers across the country’
CIVICUS speaks about unionisation efforts at Starbucks with Theresa Haas, director of global strategies of the labour union Workers United. Workers United coordinates the Starbucks Campaign in the USA. It is affiliated with theService Employees International Union, which has members in both the USA and Canada.
What role did Workers United play in the process leading to Starbucks’s first union vote in 2021?
When Starbucks partners – as the company calls its employees – in Buffalo, New York first started thinking about organising, they researched what they needed to do and how to go about doing it. Knowing that the Rochester Regional Joint Board, an affiliate of Workers United, had successfully organised another coffee chain in upstate New York, they reached out to that affiliate. Pretty soon, it was clear that the values held by Starbucks partners seeking to join a union aligned closely with the values of Workers United. Workers United and its predecessor unions have worked for more than 100 years to build a strong middle class, advancing the social, economic and political welfare of our members by empowering them to use their voices in their communities.
Workers United has a long history of standing in solidarity with low-wage workers across global supply chains and taking on powerful multinational corporations to demand that workers have respect and dignity on the job.
On the international platform, Workers United is deeply invested in ensuring safe and healthy working conditions for workers across the globe through our work with IndustriALL. We actively campaigned for US brands and retailers to join the Accord on Fire and Building Safety in Bangladesh, now the International Accord for Health and Safety in the Textile and Garment Industry, a ground-breaking programme that has dramatically improved safety conditions in the country’s garment industry. In 2019, Workers United fought for and became a signatory to an agreement with major denim corporations and local unions to address gender-based violence and harassment in Lesotho garment factories.
As with all campaigns Workers United is involved with, this Starbucks Workers United campaign has been driven by the recognition that Starbucks partners are seeking corporate accountability and a voice in their workplace. Since the beginning, Workers United’s role has been simply to empower Starbucks partners through guidance and support.
What progress has been made since then?
Since a store in Buffalo filed the first petition with the National Labor Relations Board (NLRB) for the right to form a union in August 2021, more than 280 stores in 37 states across the USA have filed petitions to join Workers United. We continue to assist many other stores that have yet to announce publicly their intent to form a union.
The first store to win its election was in Buffalo. Since that win in December 2021, more than 120 other stores have won their elections to join Workers United. There have been more than 140 elections held so far – ten are pending based on challenges, and 12 stores voted not to join the union by slim margins.
It should be noted that there are only six Starbucks Reserve stores in the world – three in the USA, one in China, one in Japan and one in Italy. Two of the three in the USA have voted to join Workers United.
This campaign has sparked the imagination of hourly wage workers across the country. It derives its strength from being fuelled from the bottom up by workers who have found solidarity among each other. Working together, across the country, they are building strength, and with each election victory their collective voice grows.
Workers around the world, including unionised Starbucks workers in several countries, have also expressed solidarity with Starbucks workers fighting to organise in the USA.
What challenges does Workers United face in southern states?
Like every other union, we must overcome the anti-union history of the US south, which makes any organising campaign much more difficult. Stores in the south have had a tougher win-loss record compared with other parts of the country. Overall, Workers United has won 90 per cent of all Starbucks elections. In the south, our win rate is 67 per cent. We are still very happy with this win rate, considering this is the traditional south we are working in.
Starbucks’ anti-union activities are also pervasive in the south. There have been more firings in this region than any other place – in Estero, Florida; Memphis, Tennessee; and Raleigh, North Carolina. We know the company does this to chill organising efforts, as a way to scare people so they will be too afraid to support the union.
In response to the company’s aggressive anti-union actions, Workers United has filed numerous unfair labour practice charges against the company for actions such as holding captive audience meetings, intimidation and unjust firings, which the union alleges are illegal under the US National Labor Relations Act.
The NLRB recently declared illegal the actions of the company to fire seven workers in Memphis, and is petitioning the courts to make the company reinstate them.
How has Starbucks responded to unionising efforts across the USA?
Starbucks has aggressively fought against letting their partners have a voice in the workplace. Partners have a very simple ask: they want the right to form a union so they can have a voice in their workplace. They are the ones who interact with customers and the ones brewing the coffee and providing the service the company prides itself on. So they are the ones who know first-hand the issues that need to be fixed and the improvements that need to be made.
Starbucks has waged an aggressive anti-union effort, going as far as holding captive audience meetings, providing false and misleading information, cutting partners’ hours so they don’t qualify for certain benefits, and even firing workers for engaging in union activities. The company has hired a team of lawyers known for their aggressive anti-union stance to fight its partners every step of the way, to slow the momentum of this movement.
Despite its stated values and mission, the company has shown through its actions that it is not what it claims to be – a warm and welcoming company that encourages growth within its workforce, challenges the status quo, conducts itself with transparency, dignity and respect, and holds itself accountable for results and through a lens of humanity.
In response to the company’s activities, in recent months Workers United has filed more than 180 unfair labour practice charges with the NLRB.
NLRB regional offices have been investigating Starbucks’ anti-union conduct across the USA and have so far issued nine1 complaints charging it with violating labour laws. In Memphis, Tennessee, the NLRB has charged that the company fired five of six members of the union organising committee and is now prosecuting the company. In Buffalo, New York, the NLRB found ‘serious and substantial’ misconduct by Starbucks, and has charged it with over 200 violations of US labour laws in one of the largest complaints in US history.
How do your efforts relate to unionising efforts at Amazon?
Both Starbucks and Amazon are companies that have tried to portray themselves as responsible, ethical corporate citizens that care about our planet and society – even as they blatantly mistreat and exploit their employees.
We are hopeful that the grassroots efforts driven by workers who are tired of their exploitative and unjust working conditions have set in motion a push towards transformative change for improved conditions for hourly wage workers to include dignity and respect in the workplace.
Workers all over the world should be afforded the right to organise, seek improvements and speak up against injustice and inequality wherever they see it.
How can the international community best support Workers United’s Starbucks campaign?
We face a company that has proven to be determined to silence its partners’ voices at whatever cost and by whatever means. It does not seem to recognise that partners are fighting to improve the company rather than seek its demise. Partners are seeking to help make the company the progressive employer it claims to be. They want to improve the climate and culture of the company, which they say has deteriorated over the years.
In return for these efforts, the company is seeking to squelch their voices, and international civil society and the wider international community should recognise the company’s actions for what they are.
Partners who are organising should be recognised as courageous champions of the working class. They are buoyed by acts of solidarity, through words and actions.
We need international civil society and the broader international community to amplify partners’ calls on Howard Schultz, Starbucks founder and chief executive officer, and Mellody Hobson, chair of the Board of Directors, as well as the entire Board of Directors of Starbucks to stop their union-busting practices. They are threatening workers, firing them, threatening to withhold raises and waging a war on their own employees. The international community should call out Starbucks for not being a progressive company and let workers at Starbucks stores in the USA know they support them.
Let them know that the world is watching and cheering them on. Show your support online by following the organising effort on Twitter and check for the latest news coverage of this historical movement on the Workers United website.
Civic space in the USA is rated ‘obstructed’ by theCIVICUS Monitor.
Get in touch with Workers United through itswebsite and follow@WorkersUnited and@sbworkersunited on Twitter. -
USA: ‘We cannot trust that increased anti-Asian hate will disappear once the pandemic is over’
CIVICUS speaks with Marita Etcubañez, senior director of strategic initiatives with Asian Americans Advancing Justice | AAJC (Advancing Justice | AAJC), about the recent wave of anti-Asian racism and violence in the USA, and mobilisations by Asian Americans in response. Advancing Justice | AAJC’S mission is to advance civil rights and other human rights for Asian Americans and to build and promote a fair and equitable society for all communities.
In which ways does anti-Asian racism manifest in the USA? How is it similar or different from the discrimination experienced by other groups?
In many ways the racism and discrimination that are experienced by the Asian American community are similar to those experienced by other people of colour and immigrants generally. But there are two things that are different for Asian Americans. One is our image as perpetual foreigners: no matter how long we have been in the USA, even if we have been born here, Asian Americans are often perceived as foreigners, alien others, not fully American. If you pause to think, you immediately realise that is a stereotype, yet it continues to be hard to shake off. Obviously, there are many Asian Americans whose families have been in the country for generations, but at first glance people still don’t see us as Americans.
Another difference is the myth that we are a model minority, that is, the perception of Asian Americans as being universally well-educated and affluent. While on average the Asian American population is better educated and more affluent than the general population, those are just averages that don’t reflect the reality of the lives of countless Asian Americans. If you look at disaggregated data about our communities, you’ll see that some ethnic groups within the Asian American community are doing quite well, but others continue to struggle. It is incorrect to assume that everyone in our community is thriving. There are segments of the Asian American population that have lower education attainment and lower income and continue to live in poverty. It’s important not to focus exclusively on averages and to look at more detailed information about our community and continue to push for more disaggregated data to be available.
Not only is the model minority myth not accurate; it is also hurtful. In many ways, these ideas have been brought forward and continue to persist in connection with white supremacy, because holding up Asian Americans as a model minority, a ‘good’ minority, is often held against other communities of colour. By claiming that Asian American minorities are doing so well, they imply that other communities of colour must not be ‘as good’. This stereotype seeks to divide communities of colour, pitting us against each other, so we must resist it.
Whenever we refer to the concept of the ‘model minority’, we are careful to clarify that it is a myth and not an idea we should embrace and take pride in. It’s something we must push back against because it’s harmful to all communities.
Have discrimination and hate expressions intensified under the pandemic?
There’s been an increase in hate and harassment to the Asian American community during the COVID-19 pandemic, out of misplaced blame for the spread of the virus. Because the virus is thought to have originated in China, many people were quick to point the finger and blame Chinese people. And because many people don’t understand the diversity of the Asian American community, that blame quickly extended to Chinese Americans, other Asian Americans and other people who were perceived as Asian. Logically, it doesn’t make sense.
This has been in addition to the standard ways in which our people were already experiencing harassment and discrimination. Racism and xenophobia are not new to us: our community has always had to deal with them. But racial slurs, verbal abuse, bullying and even physical attacks increased during the pandemic.
Did anything change as restrictions were lifted and the country reopened?
I would say that what has changed is that at the beginning of the pandemic I’m not sure that everyone took us as seriously as they should have when we raised concerns about increased hate and harassment towards Asian Americans. As the pandemic continued, more and more people have reported hate incidents and crimes that they have experienced. We need to create greater awareness around the issue so more people understand what is happening, so we will continue to work to address it.
The way a lot of people talked about COVID-19, following in the footsteps of some elected leaders, contributed to an overall environment that was hostile to Asian Americans and to heightening the racism that people already experienced. Some people thought it was okay to act on their instincts because they were following the actions of President Trump and his administration.
Social media also worked as an echo chamber to a lot of people who surrounded themselves only with the information, ideas, and news coverage consistent with their beliefs. A lot of people use social media platforms in their native languages, so a lot of the same information gets circulated and it’s very hard to address misinformation and disinformation.
I would love to say that hopefully hate and harassment will go away as the pandemic recedes, but unfortunately, the experiences of Middle Eastern and South Asian communities who have experienced heightened and persistent hate following 9/11 alert us to the fact that this may not be the case. Twenty years after 9/11, we are still dealing with anti-Muslim hate and discrimination. I don’t think we can trust that increased anti-Asian hate will disappear once the pandemic is over.
How is your organisation working to address this problem?
We strive for recognition and equity for Asian American communities while taking care to demonstrate solidarity with ally communities, including other communities of color, by supporting and hopefully not undermining their demands. With respect to anti-Asian hate, we focus on education by building awareness and understanding of the harassment that our communities have always faced but that has heightened under the pandemic and encouraging people to talk about these issues and to report hate crimes and hate incidents. But I recognise that this is going to be an uphill battle because people will continue to be reluctant to report when they are targeted; not just because of stigma, but also because our systems aren’t yet properly set up to give people the assistance and the support they need to do so.
We are also involved in bystander intervention training. We have partnered with an organisation called Hollaback!, which works to end all forms of harassment, to create a training series to give people practical and actionable strategies that they can use to intervene if they witness harassment or experience it themselves. We started this training in early 2020 and the demand for the training really intensified this year on account of the recent increase in harassment and physical assaults against Asian Americans. Later this year we will have reached over 120,000 people with our training activities and we continue to hold them to reach even wider audiences.
Our main focus is on advocacy and policymaking because we strive for policy change, particularly at the federal level. In May 2021 we saw some progress with the passage of the COVID-19 Hate Crimes Act, which places specific emphasis on the increase in violence against Asian Americans and seeks to facilitate the reporting of hate at the local and state levels. This is progress, but we recognise that a single bill is not going to fix everything. There is more work that we must do, so we will continue to advocate for the things we feel our community needs to feel safe so we create the conditions under which we are able to thrive.
How do you connect with the wider movement for racial equality?
We demonstrate solidarity and work hand in hand with other communities, and we do our best to avoid taking any position that would harm other communities. We work closely with other U.S. civil society organisations to make sure that we are supporting one another and advocate for solutions that will lift all our communities, and not one at the expense of another.
Many of us took inspiration from the Black Lives Matter movement in 2020 and we have since seen more and more people engaging in conversation about anti-racism and the need to be actively anti-racist, and engaging in struggles for broader social justice. We have seen so many people pouring into the streets and taking action to become actively anti-racist in their own lives.
We have all been speaking out in support of Black Lives Matter and part of that includes speaking out against violence. One message that we have been pushing out that we hope will resonate with Asian American communities and beyond is this idea that we want all of our communities to feel safe and protected.
Civic space in the USA is rated ‘obstructed’ by theCIVICUS Monitor.
Get in touch with Asian Americans Advancing Justice | AAJC through itswebsite orFacebook page,and follow@AAAJ_AAJC and@maritaetc on Twitter.