migrant rights

  • CHILE: ‘Migration restrictions do not tackle the causes of migration’

    Delio.CubidesCIVICUS speaks with Delio Cubides, migration legal advisor at the Chilean Catholic Migration Institute (INCAMI), about the situation of migrants in Chile, and the restrictive measures and mass expulsions that took place this year. Founded in 1955, INCAMI is a civil society organisation dedicated to supporting migrants in Chile, including through providing reception services, social assistance, advice on document regularisation, training and support in finding employment.

    How did Chile get into its current situation of anti-migrant protests and mass expulsions?

    To answer this question, we should place ourselves in the international context, to which Chile is no stranger. Since 2010, there has been an increase in the number of migrants from non-border countries, such as Venezuela and Haiti, which has surpassed the inflow from border countries.

    To a certain extent, Chile has been viewed in the region as a country with security and institutional and economic stability, while since 2013 the political, social and economic situation in Venezuela has led to an exponential increase in the inflow of people from that country, with a peak in 2013 and another in 2018, despite the fact that, unlike Haitian migration, there is no family reunification visa for Venezuelans in Chile.

    Faced with this increase in migration, the current administration of Sebastián Piñera began to adopt restrictive measures; 30 days after taking office in 2018, it enacted a policy aimed at limiting the entry of Haitians and Venezuelans. Haitian migration was heavily restricted by the implementation of a simple consular tourist visa for entry into Chile and, like other migrants, also by the elimination of the work contract visa.

    Although we do not have exact figures, we know that the rejection rate for consular visas requested by Haitians has been high; testimonies from Haitian migrants that we deal with in our offices report numerous rejections for reasons beyond their control or due to requirements they are unable to comply with.

    For example, in order to grant a permanent stay permit to migrants already present in Chile, the government requires a criminal record certificate that must be obtained from the consulate of the country of origin. In the case of countries such as Haiti, the high cost and lengthy processing time in the country of origin is compounded by the fact that, in the current political, social and health context, the certificate is almost impossible to obtain. As a result, many people are unable to submit it within the established deadlines. This requirement is currently limiting access by hundreds of people of Haitian origin to the so-called ‘extraordinary regularisation process’.

    For migrants from Venezuela, a consular visa requirement known as a ‘democratic accountability visa’ was imposed in 2019. But the desperate situation in Venezuela continued to push people to migrate despite the obstacles, as migration restrictions do not address the causes of migration.

    What these measures did not achieve, the restrictions imposed by the COVID-19 pandemic did: in November 2020 the government suspended around 90,000 visa procedures for Venezuelan applicants, and many others who had already been granted their visas or had their final interview scheduled could not enter Chile because the suspension of international flights prevented them from doing so within the 90-day period established by law; therefore, their applications were administratively closed without any consideration for the pandemic situation.

    Many people have filed amparo appeals – writs for protection of constitutional rights – and have managed to have their cases reopened, but Chile has clearly opted for a strategy of restriction. All these measures were taken to regulate and control a migratory flow that was growing, but many of us see it as a reflection of the lack of empathy for the humanitarian reality that these people are going through in their countries of origin. Many of them had requested protection or were in the process of reuniting with their families, and their projects were cut short either by the pandemic or by administrative restrictions.

    Is Chilean society polarised around the issue of migration?

    I don’t see such polarisation. The situation in the city of Iquique, where in September 2021 there was a march against the arrival of migrants, was an isolated event. It was also the result of the stress that can build up in a situation of coexistence in undignified conditions, a result of the lack of public policies capable of anticipating the drama of this humanitarian crisis.

    On social media, opinions are polarised and people say many things, but these positions have not materialised in marches on the capital, Santiago de Chile, or in other cities. On the contrary, in Iquique we have seen migrants on the streets in extremely difficult conditions, and city residents welcoming and helping them to the best of their ability.

    The situation in Iquique was also one of exclusion from the possibility of regularisation of people who entered through unauthorised passages, a direct result of Law No. 21.325 on Migration and Aliens passed in April this year. In the previous regularisation process in 2018, migrants who entered through unauthorised passages were allowed to register, although no work permits were granted. Migrants know this is the case, but they prefer this precarious situation to going hungry in their countries of origin.

    In the context of the pandemic, because of health restrictions, many migrants were forced to stay in public places, unable to go anywhere else, undocumented and excluded from social benefits. This created difficulties for local residents, as well as for the migrants themselves who lacked state assistance.

    It was only after some Venezuelan migrants died while crossing the border that the Chilean state began to provide assistance, on the understanding that they were in fact refugees or asylum seekers.

    What should the state do in this situation?

    The state has an obligation to provide a solution to this situation. An alternative could be for it to coordinate with the private sector, which is in need of workers, especially in construction, agriculture, services and in some professional categories. The situation of people fitting these profiles could be regularised through coordination with the private sector, providing them with training and job placement. This would provide a different perspective on migration and would help avoid situations of dependency and lack of autonomy.

    It seems that restrictions are not the best solution. Restrictions do not stop migration, and instead deepen the violations of migrants’ rights, as they make them susceptible to the challenges of the labour market and the housing rental market and limit their access to basic rights such as health and education. They are also of no use to the authorities, who do not know where migrants are, who they are, how many they are or how they have arrived.

    Over the entire recent period since Chile returned to democracy, none of a series of governments developed a real migration policy that reformed and updated existing regulations. The current government has been the only one to propose a change in the law on migration and in migration management, but, due to the context and the pressure of migratory flows, it has turned out to be a restrictive policy, or at least one that seeks to limit the flow. It is a policy that discourages people from entering the country, driving those in a regular situation to exhaustion due to eternal waits to obtain documents, lack of communication by migration authorities and bureaucratic centralisation in Santiago.

    We are now in the middle of an election campaign, and in such times migration can be exploited to win votes. The government programmes of all the candidates have very limited information on this issue, but all who have spoken about it have done so in a restrictive tone. I think the problem lies there, more than in the fact that there is xenophobia within society. It seems that migrants only begin to be heard when they become an electoral force, which in Chile is just beginning to happen.

    How adequate is the new law to achieving ‘safe, orderly and regular’ migration?

    Law 21.325 reflects well the position of this administration on the issue of migration. It should be remembered that in December 2018 Chile refused to sign the Global Compact for Safe, Orderly and Regular Migration, arguing that each country should retain its sovereignty to set its migration rules, even though Chile had been one of the countries that had led its drafting process.

    The new law has some positive aspects and enshrines some rights, such as the rights to health, education, family reunification and work. It includes visas for minors and gives consideration to people with disabilities and women, giving them protection in certain specific cases such as pregnancy, smuggling and trafficking and gender-based violence. It decentralises the revalidation of diplomas and increases the administration’s presence in Chile’s regions. It also gives people with dependent visas autonomy to develop an economic activity.

    Although these rights are not currently refused, they are not guaranteed by law either, but rather recognised administratively, which makes them somewhat fragile.

    At the same time, the new law represents a shift in migration management. Until now, the law allowed for changes of status within the national territory, but the new law will not allow this: all visas must be obtained from consulates in the migrants’ countries of origin. This will give the administration the ultimate decision on how many migrants to allow in, which and under what conditions. This is perhaps the biggest change introduced by the new law. Only in some cases will certain people be allowed to change their migration status, but this will depend on the content of the regulatory degree that is issued to implement the new law.

    What work is the Chilean Catholic Migration Institute doing in this context?

    As it is beyond our reach to tackle the causes of migration, we defend the rights of migrants. Our objectives are to welcome, protect and integrate them. 

    We advocate with the authorities, which sometimes comes at a cost. This is necessary work because although there are migrants’ organisations, they tend to be organised around one person, a leader, and are not highly institutionalised. There are organisations for Colombians, Ecuadorians, Haitians and Venezuelans, among others. There is also Chile’s National Immigrants’ Coordination, which brings together several organisations, has a presence in protests and social media, and includes several Haitian, Peruvian and Venezuelan collectives.

    We also provide legal advice, which is what is most lacking in Chile, due to a lack of access to information, which is not promoted by the authorities who should be attending to migrants. We help with online forms and procedures and provide social assistance, particularly in the form of shelter, as there are no state-run shelters for migrants.

    Everything that exists in Chile in the area of migrants’ reception and services is the result of civil society initiatives, largely by organisations, institutions and services of the Catholic Church. INCAMI is the Catholic Church’s main body on migration issues: through the work teams of the Pastoral of Human Mobility (PMH) in each of Chile’s regions, we coordinate the reception and care of migrants with other Church bodies. Our resources are limited, but during the pandemic we have opened churches to receive women and children and we have provided all the attention we could through social media.

    We listen to what people need, something the authorities don’t do. With the help of some municipalities, we accompanied the return of thousands of people not only from neighbouring Bolivia, but also from Colombia, Ecuador, Haiti, Venezuela and other countries.

    Our migration teams travel not only within the Metropolitan Region of Santiago but also to Chile’s regions, to visit the municipalities with the greatest presence of migrants and offer them the possibility of regularising their status, obtaining a visa, working under fair conditions, contributing to the social security system and accessing their fundamental rights. Sometimes we do this with the support of PMH teams in the regions, government authorities or the International Organisation for Migration (IOM).

    What support do organisations defending the rights of migrants in Chile need from the international community?

    We face a regional challenge that requires a regional response. States should coordinate an international approach to migration, as is already being done by the Regional Inter-Agency Coordination Platform for Refugees and Migrants from Venezuela (R4V), led by the United Nations Refugee Agency and the IOM. Further progress is needed in this process, as the Venezuelan situation is far from over.

    In order to assist migrants while doing very necessary advocacy work, we need resources: staple foods to assemble basic food baskets and economic resources to pay for accommodation, among other things. It is important to remember that migrants are not the problem, but rather the symptom of realities undergoing deeper transformation, and most of them require protection.

    Civic space in Chile is rated ‘obstructed’ by theCIVICUS Monitor.
    Get in touch with the Chilean Catholic Migration Institute through itswebsite or itsFacebook andInstagram pages, and follow@INCAMIchile and@JosDelioCubides on Twitter. 

  • GREECE: ‘We need a change in narratives as well as in policies towards migration’

    CIVICUS speaks about the situation of migrants and refugees in Greece and the role of civil society in policymaking with Lefteris Papagiannakis, Head of Advocacy, Policy and Research atSolidarity Now and former Vice Mayor on Migrant and Refugee Affairs for the Municipality of Athens. Solidarity Now is a civil society organisation (CSO) that works with vulnerable groups, with a focus on migrants and refugee communities in Greece in order to help them achieve dignity and a better future.

  • LEBANON: ‘This crisis should be handled with a feminist vision’

    CIVICUS speaks to Lina Abou Habib, a feminist activist based in Beirut, Lebanon, about the civil society response to the emergency caused by the explosion on 4 August 2020. Lina teaches Global Feminisms at the American University of Beirut, where she is affiliated with the Asfari Institute, and chairs the Collective for Research and Training on Development-Action, a regional feminist organisation working in the Middle East and North Africa. She also serves on the board of Gender at Work and as a strategic Middle East and North Africa advisor for the Global Fund for Women.

    Lina Abou Habib

    Would you tell us about the moment of the explosion?

    The Beirut explosion happened on 4 August 2020, at around 18:10 Beirut time. I was at home and I had known for an hour that there was a huge fire at the Beirut port. When the fire started getting bigger the sky was blackened by fumes. I was looking out, and the first thing I felt was a very scary earthquake-like feeling, after which it took a split second for a huge explosion to happen. Glass shattered all around me. It took me a couple of minutes to understand what had just happened. The first thing everyone was call our family and close friends just to make sure that they were okay. Everybody was in a state of disbelief. The explosion was so powerful that each one of us felt like it had happened right next to us.

    What was civil society’s immediate response?

    It is important to note that alongside the civil society response there was also an individual response. Individuals took to the streets in an attempt to help others. Nobody trusted that the state would help in any way. The state was responsible for what had happened. People took the responsibility for helping each other, which meant addressing immediate problems such as clearing rubble from the streets and talking to people to find out what they needed, including shelter and food. About 300,000 people had become homeless and lost everything in a split second. There was an extraordinary reaction by ordinary people to help: people with brooms and shovels started clearing rubble and distributing food and water. Anger turned into solidarity.

    This was an amazingly empowering moment that still continues. As we speak, there are volunteers and civil society organisations (CSOs) who are basically holding the fort and not only engaging in immediate relief but also providing all sorts of support to distressed populations.

    However, these acts of solidarity and care have also been criticised. The main criticism has been that such acts are unhelpful because they relieve the state from fulfilling its obligations and performing its duties. I understand this critique, but I don’t agree with it. To me, the acts of solidarity performed by civil society and ordinary people were our main success stories: stories of power and resistance that we should talk about. We need to highlight the immediate response provided individually by people who themselves had been hurt or had lost a lot. Migrant worker communities, who live in dire conditions of exploitation, racism and abuse, went out there to clear the rubble and help others. I don’t think we should ignore the significance of these acts of solidarity.

    Lebanon was already undergoing deep economic crisis, which was further exacerbated by the COVID-19 pandemic and the explosion. Which groups were impacted upon the most?

    The worst effects were felt by those who were already in the most vulnerable situations. A clear example of multiple forms of discrimination overlapping and reinforcing one another is the situation of female migrant workers in Lebanon. This is not new; this situation is decades old. First, migrant women work in the private sphere, which makes them even more invisible and vulnerable. Second, there are absolutely no rules that need to be followed to hire them, so they are basically at the mercy of their employers. They are kept in quasi-slavery conditions based on so-called ‘sponsorship contracts’. The air that they breathe is dependent on the will of their employers and they are completely bound to them. In sum, this is a population of women from poor countries of the global south who work as domestic workers and caregivers, positions that make them incredibly vulnerable to abuse. There are no laws that protect them and that has always been the case. Therefore, they are the ones left behind when there is a security issue or a political crisis.

    Three consecutive events have affected their situation. The first is the revolution that started on 17 October 2019, an incredibly important moment that was the culmination of years of activism, including by women migrant workers, who were supported, nurtured and mentored by young Lebanese feminists. As a result, in the midst of the revolution there were migrant workers who revolted against the sponsorship system, which deprives them of their humanity and exposes them to working conditions that amount to slavery, and demanded dignified work and a dignified life.

    And then there were the economic breakdown and the COVID-19 pandemic, both of which hit as the protests were still ongoing. As a result of the economic crunch, some people choose to not pay their migrant and domestic workers’ salaries, or even worst, simply disposed of them on the streets during the pandemic.

    And then the Beirut port explosion happened, which again affected migrant workers in particular. It was a succession of crises that hit migrant workers first and foremost, and particularly women, because they were already in precarious conditions in which they were abused, their labour taken for granted and then thrown away on the streets, forgotten by their embassies and ignored by the Lebanese government. 

    As an activist and a feminist, how do you view the government response to the explosion?

    There hasn’t been any responsible government response. I would not even call what we have a government, but rather a regime. It is a corrupt dictatorship, an authoritarian regime that continues to pretend to be democratic and even progressive. The regime says it embodies reforms, but it never follows through. For instance, 10 days into the revolution, in October 2019, the president addressed the nation and promised an egalitarian civil family law, which feminist activists have been demanding for decades. This came as a surprise, but it turned out that it wasn’t serious, as nothing has been done about it. The authorities just say whatever they think people want to hear, and they seem to be convinced that the public is too ignorant to notice.

    So we need to position the response to the explosion against the background of the recent uprising. The government’s response to the revolution has been to not acknowledge the problems that people were pointing at: that it had emptied the public coffers, that it continued to exercise nepotism and corruption and, worst of all, that it was dismantling public institutions. The only government response has been to close the space for civil society and attack the freedoms of association and expression and the right to protest. I’ve lived in this country for most of my life, including through the civil war, and I think there hasn’t been a crackdown on freedoms of the magnitude we are seeing right now under this regime. We have never witnessed people being summoned by the police or general security because of something they said or posted on social media. This is exactly what the regime is doing and continues to do. The president is acting as if there was a lèse-majesté law and is not accepting any criticism; people who criticise him are paying with their freedom. It is the first time we hear about activists being detained for this reason.

    In short, the regime hasn’t done anything significant in response to the explosion. Sending the army to distribute food aid packets is in no way significant. They are even refusing to give food aid items to non-Lebanese people who were affected. This exposes the various layers of corruption, bigotry and mismanagement that are at interplay here.

    Following the explosion, people took to the streets again to protest. Do you think protests have made an impact?

    On the Saturday following the explosion there were people protesting on the streets. I was there and I was scared because of the deployment of violence by the security forces.

    In the face of so many calamities, the only reason why people are not massively on the streets is because of the COVID-19 pandemic. This has been a gift for the regime. It has imposed curfews, broke up the tents set up by the revolutionaries at Martyrs’ Square and arrested and detained people, all under the guise of wanting to protect people from the virus. But of course, nobody is duped. The levels of contagion are increasing rather than decreasing. It doesn’t help that the regime is so corrupt that we basically don’t have any functioning health services.

    The constraints created by the pandemic and the fears for one’s health are seriously limiting people’s actions against the regime, but I don’t think this is going to stop the revolution. People have had enough. People have lost everything. And when you push people’s backs to the wall, there is nowhere else to go but forward. The regime will continue to use brutal force, it will continue to lie and mismanage funds and resources, but this is becoming totally unacceptable to an increasingly larger proportion of the population.

    I believe that street mobilisation has been successful on several levels. One can disagree and point out that the regime is still in power, and this may be true; it will take a long time for it to fall. But one immediate success of the protests is that they shattered a taboo. There was a kind of halo or sanctity around certain leaders who were believed to be untouchable. Now it's obvious that they don’t enjoy that protection any longer. Although the regime is not ready to concede, they are just buying themselves some time.

    The way I see it, a major gain has been the leadership role played by feminist groups in shaping the country that we want, the rights and entitlements we are claiming and the form of government that we want. Alongside 40 feminist organisations we have released a charter of demands. We put our heads together and have stated what humanitarian reconstruction needs to look like from a feminist perspective and are using this as an advocacy tool for the international community. The way we are intervening indicates that this crisis should be handled with a feminist vision.

    Additionally, for the first time the LGBTQI+ community has been part and parcel in shaping the reform process, the transition process and again shaping the country we want, regarding both the form of state and human relations. And the voice of the migrant community has been amplified as well. To me, these gains are irreversible.

    What support does civil society in Beirut and Lebanon need from the international community?

    There are a number of things that need to be done. First, we need tangible forms of solidarity in terms of communications to amplify our voice. Second, we need to lobby the international community on behalf of the Lebanese feminist movement so that the Lebanese regime is held accountable for every cent it receives. To give an example, we received about 1,700 kilograms of tea from Sri Lanka, and the tea has disappeared; it appears that the president distributed it among the presidential guards. We need influence and pressure from the international community to hold this regime accountable. Third, we need to bring these voices to the attention of international mainstream media.

    I want to emphasise the point that international aid should not be without conditions, as the ruling regime lacks transparency and accountability. Of course it is not up to civil society to rebuild, or to reconstruct the infrastructure. But if any cent has to go to the regime, then it must be given with conditionalities of transparency, accountability and due diligence. Civil society must be empowered to play a watchdog role. This means that CSOs must have the voice and the tools for monitoring. Otherwise nothing is going to change. International aid will vanish; it will only help the regime prolong its rule while the city remains in ruins.

    Civic space in Lebanon is rated as ‘obstructed’ by theCIVICUS Monitor.
    Get in touch with the Collective for Research and Training on Development-Action through itswebpage, and follow@LinaAH1 on Twitter.

  • MIGRANTS’ RIGHTS: ‘Europe instrumentalises human suffering to deter migration’

    CIVICUS speaks about the situation of migrants and refugees in Greece with Maya Thomas-Davis, an Advocacy and Communications Officer at the Legal Centre Lesvos AMKE, a Greek civil society organisation that provides free legal information and assistance to migrants who arrive by sea to Lesvos, where the Centre is based. The Legal Centre also documents violations of migrants’ rights, advocates for safe and legal migration routes and engages in advocacy and strategic litigation to hold the Greek government, member states of the European Union (EU) and European institutions accountable for their treatment of migrants.

    Maya Thomas Davis

    Photo: Legal Centre Lesvos @Instagram

    What kind of work does the Legal Centre Lesvos do, and how have you managed under the pandemic?

    The Legal Centre Lesvos (LCL) is a civil non-profit legal and political organisation based on principles of solidarity, not charity. Since August 2016, it has provided access to legal information, assistance and representation to migrants arriving by sea on the Greek island of Lesvos. LCL also works towards collective justice and structural change as part of movements resisting Europe’s border imperialism on many fronts, including through advocacy and strategic litigation. LCL was founded following the March 2016 EU-Turkey statement, an agreement of questionable legality through which the European Union turned people seeking freedom, safety and dignity into commodities and bargaining chips: agreeing to pay 6 billion euros to Erdogan’s authoritarian regime in exchange for Turkey acting as a border guard to fortress Europe. This ‘deal’ transformed the island of Lesvos into a site of indefinite imprisonment for migrants. LCL provides access to legal information and assistance in solidarity with migrants trapped here, without losing sight of the fact that migration to Europe is intimately connected with the continent’s imperialist past and present and the interests of global capitalism; that the brutal violations witnessed here are always political choices; and that the people most affected are the most important political actors in challenging and resisting this.

    LCL has an open-door policy, meaning that nobody is turned away or refused legal information or assistance because their case is not ‘strong’ enough, or is unsuitable for strategic litigation. We maintain this position because we believe that, as a bare minimum, everyone has the right to understand the legal framework they are subject to, particularly in the context of asylum law, where consequences can be a matter of life or death.

    To facilitate access to information, prior to the introduction of COVID-19 restrictions LCL had been running regular group information sessions about asylum procedures, in multiple languages. This is certainly one aspect of our work where the pandemic has created difficulties. In Lesvos lockdown measures have been in place since March 2020, varying in degrees of intensity. Group information sessions have been impossible due to limitations on office capacity mandated by restrictions. We have managed to keep the open-door policy in place with strict appointment schedules, with many of us working from home at least some of the time, and we are trying to continue to facilitate broader access to information through other means, such as through updates in multiple languages on our website and social media.

    How did the situation of migrants and refugees evolve in 2020 as a result of the pandemic? 

    The Greek state’s unlawful suspension of the right to asylum on 1 March 2020 and its violent border fortification – with the EU praising Greece as Europe’s ‘shield’ and The European Border and Coast Guard Agency, also known as Frontex, providing increased material support – coincided with the escalation of the COVID-19 pandemic in Europe. Although the EU has been perpetrating violence against migrants at its borders for many years, including through pushbacks, it seems Greek and EU officials believed the pandemic would provide the perfect cover to escalate their attack on migrants in the Aegean, with complete impunity.

    Since March 2020, the official number of arrivals by sea to Greece has drastically dropped by a reported 85 per cent as compared to 2019. In the same timeframe, numerous reports and investigations have revealed a systematic practice of collective expulsions on the part of Greek authorities, carried out through a consistent modus operandi, with Frontex’s documented complicity. In every account shared with LCL by pushback survivors, Greek authorities have summarily expelled migrants from Greek territory without registering arrival or facilitating access to asylum procedures. Whether in the middle of the sea or following a landing on an Aegean island, Greek authorities forcibly transfer migrants towards Turkish waters before abandoning them at sea on motorless, unseaworthy dinghies or life rafts, with absolute disregard for whether they live or die. Despite numerous reports, statements, investigations and denunciations of this ongoing attack against migrants, pushbacks at the Aegean Sea border continue with impunity, functioning as an unofficial implementation of the EU-Turkey deal’s objectives while the Turkish border remains officially closed.

    Meanwhile in Lesvos, pandemic-related restrictions have only compounded the situation of police violence, discrimination and effective mass detention for migrants. COVID-19-related restrictions, including curfews and the requirement to carry a justification for movement, have been applied in an unjustifiably discriminatory manner. Recently, on 15 February 2021, for example, the curfew for the general population of Lesvos was lifted from 6pm to 9pm, yet for migrants living in the camp a separate regime of restrictions remains in place: people are subject to a more stringent curfew starting at 5pm and only one family member can leave the camp once a week except for medical or legal appointments. Even with written justification, permission to leave the camp is often arbitrarily denied. The police disproportionately target racialised people in checking documents and justifications for movement as well as in imposing fines.

    Meanwhile changes in the operations of the Regional Asylum Office and the European Asylum Support Office (EASO) in Lesvos, which had been conducting remote interviews with applicants for international protection, have led to further procedural violations. These include obstacles in access to legal aid at first instance and to file appeals within deadlines due to pandemic-related movement restrictions and restricted access to EASO offices; failure to ensure the requisite confidentiality of interviews due to remote interviews via telephone or video being held in inadequate facilities; and inability to comprehensively present grounds for applications due to practical and technical disruptions of asylum interviews.

    As for the sanitary situation, the state has systematically failed to evacuate individuals at risk from overcrowded, unsanitary camps in Lesvos, where distancing measures are impossible. Like the previous Moria camp, which burned down in September 2020, the new reception and identification centre in Mavrovouni/Karatepe – widely known as ‘Moria 2.0’ – is not fit for human habitation. As if conditions of inadequate shelter, healthcare, privacy, food, electricity, running water, hot showers, toilets and other hygiene facilities were not bad enough, since 1926 and until its hasty transformation into a camp in September 2020, the site of Moria 2.0 had been a military firing range, and the Greek government has admitted that a high concentration of lead has been found in samples taken from the site. Lead poisoning causes organ damage, cancer and developmental harm in foetuses and children. There is no level of lead exposure known to be without harmful effects. In such conditions, the Greek state’s failure to transfer people who are disproportionately exposed to danger and death in the inhumane conditions of Moria 2.0 to appropriate living conditions amounts to an attack on migrants’ lives.

    Which would you say are main rights violations that migrants and refugees face in Lesvos?

    That hundreds of people have been, and continue to be, forcibly transferred then abandoned in the middle of the sea by Greek authorities without means to call for rescue, on unseaworthy, motorless dinghies and life rafts, constitutes a spectacular form of state violence against migrants. Beyond rights violations, LCL’s position is that the constituent elements of the consistent modus operandi of collective expulsions in the Aegean, along with the widespread and systematic nature of this attack, amount to crimes against humanity. The practice of systematic pushbacks with impunity reveals the extent to which fortress Europe treats migrants’ lives as disposable, in a manner that has historically accompanied the commission of atrocity crimes.

    The same disregard for migrants’ lives is inherent in the conditions in camps and detention centres people are forced to endure in Lesvos, which are violations of the right to freedom from inhumane and degrading treatment and torture, the rights to liberty and security, to private and family life, to effective remedy, to freedom from discrimination and to life. It is inherent in people being forced to wait in limbo for years, cut off from family, friends, community and purpose, without being able to move forwards or backwards. It is inherent in the EU increasingly prioritising and funding mass effective detention of migrants, through ‘hotspot’ systems, accelerated border procedures, forcible deportations, border militarisation and border externalisation through deals of questionable legality with third countries and by making aid and other financial packages conditional on border fortification.

    While the violence of pushbacks in the Aegean is scandalous and should be treated as such, it is by no means an aberration from the logic of Europe’s border regime, which instrumentalises human suffering for the purpose of deterring migration, at any cost. Even if due process and reception standards mandated by the Common European Asylum System were complied with in Lesvos, many people would still be excluded, and the system would remain violent and fundamentally insufficient to secure the conditions of human flourishing that everyone deserves. For this reason, while the LCL will continue to document, denounce and seek redress for the systematic rights violations in Lesvos, we are conscious that we must simultaneously organise for systemic change: Europe’s human rights framework cannot fail people it was never designed to protect.

    What is your position regarding refugee protests over living conditions in camps and blockages of asylum requests?

    LCL has always acted and organised in solidarity with migrant-led resistance. Over the years this has taken many forms, including protests, hunger strikes, collective publications, assemblies and occupations. The state has responded with attempts to collectively punish organised resistance by migrants in Lesvos. A case in point is that of the Moria 35 a few years ago. But there are many more recent examples of this. Of course, such resistance can be understood as an exercise of human rights such as the rights to the freedoms of association, peaceful assembly and expression, and as a legal organisation, this is always one way of viewing and supporting this kind of action. However, in Lesvos – where rights are systematically violated with complete impunity, where conditions of misery are deliberately imposed, where the situation always seems to get progressively worse just when it already seemed as bad as could be imagined – organised resistance is also in many ways often the only remaining option.

    What kind of support would you need from international civil society to continue doing your work?

    Over the past year, the Greek state brought in new legislation on the registration of civil society organisations, introducing onerous, complex registration and certification requirements that present unnecessary, disproportionate barriers for organisations working in solidarity with migrants in Greece. This will certainly make the work of LCL harder as, of course, it is designed to. The Expert Council on NGO Law of the Conference of INGOs of the Council of Europe has already expressed its concerns on these new requirements, and further challenges to these measures would be a welcome form of support from international civil society.

    In general, international support and solidarity is needed in the struggle against the increasingly hostile environment for migrants and those working in solidarity with migrants in Greece. Far-right disinformation campaigns making allegations of criminality against migrants and migrant solidarity organisations are increasingly reflected in Greek state practice, such as in the Greek police’s identification of four human rights and migrant solidarity groups in an investigation that accuses them of espionage, forming and membership of a criminal organisation; the Greek state’s systematic prosecution of migrants for facilitation of illegal entry/exit; its perverse decision to prosecute the father of a six-year-old child who tragically drowned in a shipwreck near Samos in November 2020 for endangering his son’s life; and its decision to bring criminal charges against a woman who set herself on fire in desperation in Moria 2.0 in February 2021. Such measures to frame migrants and those who act in solidarity with them as criminals and threats to the nation is a deliberate and effective tactic to obscure the fact that it is states that possess the monopoly on violence and to distract from their systematic violations of migrants’ rights. 

    More broadly, it is clear from the legislative proposals contained in the ‘new’ EU migration and asylum pact that the EU will attempt to roll out the model that has been tested in the laboratory of Lesvos and the other Greek ‘hotspot’ islands, across Europe’s external borders – including detention on arrival; accelerated border procedures in detention based on nationality and asylum recognition rates; deportation sponsorship as a form of ‘solidarity’ between member states; and expanded use of migrants’ personal and biometric data. A new ‘controlled’ camp is set to be constructed in Lesvos this year, in a location that is a known forest fire danger zone and is intentionally remote. Internationalist solidarity will always be our best weapon to organise resistance from below to all these measures.

    Civic space in Greece is rated ‘narrowed’ by theCIVICUS Monitor.
    Get in touch with the Legal Centre Lesvos through itswebsite orFacebook page, and follow@lesboslegal on Twitter and@legalcentrelesvos on Instagram

  • QATAR: ‘Labour reforms need to continue after the World Cup is over’

    Vani SaraswathiCIVICUS speaks aboutthe World Cup in Qatar with Vani Saraswathi, editor-at-large and director of projects at Migrant-Rights.org andthe author ofStories of Origin: The Invisible Lives of Migrants in the Gulf.

    Migrant-Rights.org is aGulf-basedcivil society organisation that works to advance the rights of migrant workers in Gulf countries. It documents migrant narratives and promotes local discussion and campaigns to bring changes in policies, practices and attitudes towards migrant workers.

    What human rights violations have you documented in construction works for the 2022 Qatar World Cup?

    The economy of Qatar is heavily dependent on migrant workers, who make up over 93 per cent of the labour market. The construction sector iseven moreheavily dependent on migrant labour, and due to the nature of the work exploitation and rights violations are much more visible than in other sectors. This also happens in the hospitality sector, domestic work and fishing and agriculture, but tends to be more hidden.

    Since 2000, Qatars population has grown very fast, from 700,000 people in 1999 to 1.7 million in 2010 to close to three million now. The infrastructure and the services needed to host such a large population have not kept pace: people were being recruited quickly, but support systems were not built fast enough.

    Rights violations have shifted over the years from poor accommodation to crowded accommodation to rampant wage theft. As the scale of construction operations grew, corporations resorted to subcontracting, with worker recruitment, safety and welfare left in the hands of subcontractors and no effective legal mechanism for oversight, which enabled corruption.

    Unfortunately, the narrative on corruption around worker recruitment focuses on origin countries because for one of the richest countries in the world it is easier to blame poorer countries than take responsibility for the problem. The fact that many of the kickbacks are filling the pockets of procurement officers and businesspeople in destination countries is overlooked.

    This is the environment in which abuse takes place. Workers are entering the country already in debt and often do not receive the salary they were promised.

    Certain steps have been taken to fix this issue. The Qatar Visa Centre, for instance, takes care of the last mile of recruitment so workers sign their contract and undergo medical testing before they come. Fees are also being paid in Qatar. But the bulk of the exploitation happens on the job, when people are not paid what they were promised, or they are made to work overtime with no extra pay. This is not being properly addressed.

    Migrant workersmain concern is to be able to send money home, and as long as they get theirmoney they are often willing to tolerate many abuses: social isolation, cultural exclusion, terrible living conditions and lack of access to justice. These issues are ongoing.

    On other issues, such as workplace safety and heat stress, Qatar has been working on upping standards. There is still a lot to be done, but in the context of the Gulf, summer midday work bans and heat stress regulations are a big step forward. But it is not sufficient.

    A pending issue is health deterioration. Most construction workers are recruited when they are in their early 20s and usually undergo stringent medical tests to ensure they are in best health. But their health deteriorates quickly post-arrival. Due to the inhospitable and unhygienic living and working conditions, they often develop various comorbidities including high blood glucose levels and hypertension. There are also several cases of unexplained deaths of previously healthy, young men, but their deaths are attributed to natural causes or cardiac arrests, and Qatar has failed to investigate the real causes. In contrast to those who have accidents, whose injuries are assessed and who may get a disability allowance or insurance, those developing severe health conditions receive no compensation. Instead, they suffer the consequences when their productivity diminishes, and the burden is passed on totheir familiesand origin countries.

    Do you think recent labour reforms will have a positive effect?

    One of the main reforms has been the removal of the requirement for foreign workers to apply for an exit permit to leave Qatar. The other Gulf countries, except for Saudi Arabia, had already done the same, allowing for some freedom of movement.

    Another important change has been the removal of the requirement of a no objection certificate. This means that all workers, including domestic workers, are allowed to change jobs at any point in their labour contract. This measure triggered a lot ofpushback.

    A new online system was set up that allowed people to search and apply for jobs. It initially went well, but employers started pushing back when they saw the prospects of an exodus and feared losing control of their workers. The Shura Council, the legislative body, also weighed in, following which Qatar introduced a new requirement: to go through the online process to change jobs, workers must submit a resignation letter stamped by their employer. This became a de facto no objection certificate. There are strong power dynamics at play. For instance, there have been cases of workers getting approval to change jobs after not having been paid for months, changing jobs and then having their authorisation withdrawn and made to go back.

    A non-discriminatory minimum wage has also been introduced. Although pretty low, it is still a minimum wage. The basic monthly salary amounts to approximately US$275, or around US$500 if thecompany does notprovide accommodation and food. It is not much in a country with a per capita GDP of above US$60,000, and hence applies only to low-income migrants from Asia and Africa.

    Additionally, across Gulf countries there is a system in place for all workers to be paid electronically. Its aimed at preventing non-payment but has repeatedly failed to do so. The system should spot non-payment cases early on, rectify them and hold the employer accountable, but it does not. Non-payment cases typically arise when workers who havent been paid for several months file a complaint. Setting aside the problem of domestic workers, a persistent problem of non-payment results from smaller companies at the bottom of the supply chain being unable to pay if they are not paid on time by their client.

    The government of Qatar also set up a work insurance fund to protect workers when employers fail to pay them. When a workers complaint is resolved by either a court or the dispute settlements committee, a mechanism that handles workerscomplaints, the fund must pay. There are certain criteria to qualify and there is a cap on how much a worker can receive that is lower than what most of them are owed. Itdoesn’tmatch the scale of abuse that happens, but its still something.

    Finally, management-worker joint committees have been allowed within companies. This was presented as either a step towards allowing unionisation, or a substitute for it. But the power dynamics are so skewed there is very little scope for collective bargaining, and they do not remotely resemble unions, even if the joint committees have elected representatives.

    What role has civil society played in raising awareness of these and other rights violations?

    A transnational advocacy network comprising mostly trade unions and international human rights organisations such as Amnesty International and Human Rights Watch was activated following Qatars designation as host of the 2022 World Cup.

    The World Cup was a good entry point as it forced Qatar to allow for investigations. The network obtained access and produced reports. A lot of international journalists came in. This is something we must recognise, because other countries that held big events, such as theDubai Expo or the Formula One race in Bahrain,didn’t allow this kind of scrutiny.

    But Qatar hasnt always managed the attention well and sometimes got too defensive or complained that its efforts to open up and allow criticism were underappreciated. But while the government engaged with foreign or international trade unions speakingon behalf of Asian and African workers, it never allowed criticism to be voiced internally and never allowed those workers to organise. The same goes for civil society.

    At the local level there are charitable institutions but there is not a rights-oriented civil society. The closest there is to this are organisations such as Migrant-Rights.org, working regionally. To nurture civilsociety, space would need to exist to speak about womens rights, LGBTQI+ rights, citizenship rights and many other issues people are grappling with but cannot currently express. But the government knows this is a Pandoras box. The most it will do is selectively open up some space for issues that are less threatening, such as the situation of migrants, as long as local activism around it remains suppressed.

    The situation is different from what happens in Bahrain and Kuwait, where despite harsh oppression,there are still independent voices rising and fighting back. People are being jailed or forced into exile but there is still a civil society vibrancy thatdoesn’t exist in the open in Qatar. It is probably present behind closed doors and in smaller spaces. People are talking about these issues, but they are not speaking aloud. Qatar,however, recently held its first elections for the Shura Council, so things may be about to change.

    Has there been any accountability for violations of workersrights?

    The problem in Qatar is that laws have been enforced and reforms have been implemented only in response to criticism. This time around, it was in response to the attention brought by international organisations under the spotlight of the World Cup. The problem with this kind of response is that it tends to stay on paper because it is not the result of dialogue with the key stakeholders, namely employers and workers, and an understanding of the system on the ground.

    Enforcement is difficult because local employers are pushing back: they feel that workersrights come at a cost that is being paid from their pockets. The government has made no attempt to talk to stakeholders on the ground, and it wont be able to implement any reform without them. Qatar is a tiny country. Were talkingabout a handful of extremely powerful families who are in business, in the security apparatus, in the Shura Council, everywhere. Some of their companies have a proven record of poor practices, including using short-term visas and not giving end-of-service payments, and they continue to be awarded new contracts over and over. They are not held to account.

    What needs to be done so the rights of migrant workers in Qatar are not forgotten when the World Cup ends?

    The World Cup is just one event and a starting point for limitless business ambitions. If you look at industry reports, it is clear that large-scale infrastructure projects are going to continue. I only hope that those who shone the spotlight on Qatardidn’t do it because of the sport, but because they really care about migrant workers. Because if that is the case, they should continue promoting reforms and monitoring their effective implementation after the World Cup is over.

    Qatar needs to ensure workers get their wages and fair compensation and that nobody leaves the country in distress.Otherwise rights violations will continue to happen, and its not right. I hope the government at least realises that even when the World Cup is over, itdoesn’t need that kind of bad publicity.


    Civic space in Qatar is ratedrepressed’by theCIVICUS Monitor.

    Get in touch withMigrant-Rights.orgthrough itswebsite orFacebook page, and follow@MigrantRights and@vanish_forever on Twitter.

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